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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Beginning 69<br />

If Genesis had relied solely on <strong>the</strong> Egyptian legends, Osiris and Cain, <strong>the</strong> oldest<br />

bro<strong>the</strong>r in each story, should correspond to each o<strong>the</strong>r, and <strong>the</strong>re are some parallels.<br />

Osiris symbolized <strong>the</strong> grain and Cain became a planter <strong>of</strong> crops. Osiris wandered <strong>the</strong><br />

world teaching skills to humanity and Cain wandered <strong>the</strong> world teaching skills to<br />

humanity. Genesis de<strong>scribes</strong> some <strong>of</strong> Cain’s descendants as <strong>the</strong> founders <strong>of</strong> various<br />

arts, such as metalworking, music, and cattle raising. And, according to <strong>the</strong>ir respective<br />

stories, Osiris and Cain each built <strong>the</strong> first city.<br />

But if Cain corresponded to Osiris <strong>the</strong>n <strong>the</strong> Egyptian plot requires that Cain be<br />

<strong>the</strong> bro<strong>the</strong>r that gets killed instead <strong>of</strong> <strong>the</strong> bro<strong>the</strong>r that does <strong>the</strong> killing. This suggests<br />

that o<strong>the</strong>r influences caused changes to <strong>the</strong> story, confusing <strong>the</strong> identity <strong>of</strong> <strong>the</strong> victim.<br />

The source materials appear to have been Sumerian legends about a shepherd named<br />

Dumuzi. In post-Sumerian times, Mesopotamians changed Dumuzi’s name to Tammuz,<br />

whose name corresponds to one <strong>of</strong> <strong>the</strong> months in <strong>the</strong> Hebrew calendar.<br />

Cain was a farmer and Abel was a shepherd. Both sought God’s favor by presenting<br />

samples <strong>of</strong> <strong>the</strong>ir produce to God. The Hebrew deity chose Abel’s gift over Cain’s<br />

and <strong>the</strong> farmer was upset. Soon after, he killed Abel, although no specific reasons<br />

are given.<br />

In a story known as Dumuzi and Enkimdu, we find <strong>the</strong> <strong>the</strong>me <strong>of</strong> competition<br />

between a shepherd (Dumuzi) and a farmer (Enkimdu). In this instance, both sought<br />

<strong>the</strong> favor <strong>of</strong> <strong>the</strong> goddess Innana, and she made her decision based on <strong>the</strong> importance<br />

<strong>of</strong> <strong>the</strong> respective produce. At first, Inanna preferred Enkimdu <strong>the</strong> farmer, but Dumuzi<br />

<strong>the</strong> shepherd pleaded his case and she eventually chose him to be her husband. By way<br />

<strong>of</strong> parallel, in both <strong>the</strong> Sumerian and biblical stories, <strong>the</strong> deity chose <strong>the</strong> shepherd over<br />

<strong>the</strong> farmer, but in <strong>the</strong> Sumerian account no one is killed.<br />

In a second story known as The Descent <strong>of</strong> Inanna, <strong>how</strong>ever, Dumuzi, like Abel,<br />

dies a horrible death. The death <strong>of</strong> Dumuzi appears to have substituted for what<br />

would have been <strong>the</strong> death <strong>of</strong> Cain, but because Dumuzi was a shepherd ra<strong>the</strong>r than<br />

a farmer, <strong>the</strong> biblical editor, in order to conform to <strong>the</strong> Babylonian tradition, changed<br />

<strong>the</strong> identity <strong>of</strong> <strong>the</strong> deceased bro<strong>the</strong>r from farmer to shepherd, from Cain to Abel.<br />

In The Descent <strong>of</strong> Inanna, <strong>the</strong> goddess descended into <strong>the</strong> underworld in order to<br />

take it over from her sister, but failed to do so. Before her sister would allow her to

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