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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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Preface xi<br />

Moses, according to <strong>the</strong> biblical account, was raised and educated in <strong>the</strong> Egyptian<br />

royal court, and many members <strong>of</strong> his tribe, Levi, have Egyptian names. King<br />

Solomon married a pharaoh’s daughter and built an Egyptian temple in Jerusalem for<br />

her. Common sense dictates that she had a large retinue <strong>of</strong> Egyptian priests and servants<br />

to administer to <strong>the</strong> temple’s needs. Jeroboam, when he fled from Israel to escape<br />

Solomon’s wrath, dwelled in Egypt before leading Israel away from Judah.<br />

And historically, Egypt had a powerful cultural influence on Canaan from well<br />

before <strong>the</strong> Exodus to late in <strong>the</strong> first millennium B.C. An eighth-century seal <strong>of</strong> a<br />

Hebrew <strong>of</strong>ficial from <strong>the</strong> court <strong>of</strong> King Hoshea <strong>of</strong> Israel (c. 730 B.C.), for example,<br />

s<strong>how</strong>s <strong>the</strong> <strong>of</strong>ficial dressed in typical Egyptian garb and standing over an Egyptian<br />

winged-disk icon, indicating that Egyptian ideas heavily influenced <strong>the</strong> royal court <strong>of</strong><br />

<strong>the</strong> kingdom <strong>of</strong> Israel.<br />

As we go through <strong>the</strong> Creation and patriarchal stories, we will see <strong>how</strong> Egyptian<br />

mythology significantly influenced Hebrew interpretation <strong>of</strong> and beliefs about its earliest<br />

history. These influences bring us to <strong>the</strong> question <strong>of</strong> <strong>the</strong> origin <strong>of</strong> Hebrew<br />

mono<strong>the</strong>ism. How, when, and where did it originate?<br />

Biblical mono<strong>the</strong>ism appears to have gone through an evolution. In <strong>the</strong> earliest<br />

stages, <strong>the</strong> Hebrews imagined an all-powerful Creator deity, but evidence <strong>of</strong> belief in<br />

o<strong>the</strong>r deities remains buried in <strong>the</strong> stories, most obviously in <strong>the</strong> form <strong>of</strong> angels. This<br />

appears to be <strong>the</strong> primary form in which Hebrew mono<strong>the</strong>ism originated and <strong>the</strong><br />

form in which it has fundamentally survived even into present times. The three major<br />

mono<strong>the</strong>istic religions, Judaism, Christianity, and Islam, still believe in a host <strong>of</strong> supernatural<br />

beings, particularly angels and <strong>the</strong> devil. They are beings created by <strong>the</strong> one<br />

all-powerful Creator just as <strong>the</strong> Egyptian deities were <strong>the</strong> product <strong>of</strong> <strong>the</strong> one allpowerful<br />

Egyptian Creator.<br />

The idea <strong>of</strong> an all-powerful Creator who brought forth o<strong>the</strong>r supernatural beings<br />

has its roots in <strong>ancient</strong> Egypt. There it was a central belief in most religious cults that<br />

a single Creator was responsible for all <strong>of</strong> existence, including <strong>the</strong> appearance <strong>of</strong> o<strong>the</strong>r<br />

deities. The o<strong>the</strong>r nations <strong>of</strong> <strong>the</strong> Near East had no similar <strong>the</strong>ology. It is <strong>the</strong> Egyptian<br />

views that initially influenced Hebrew understanding <strong>of</strong> <strong>the</strong> first times, and we will see<br />

that many <strong>of</strong> <strong>the</strong>se Egyptian Creation myths are replicated in biblical history.

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