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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Heroes 283<br />

The present story begins with a battle between two groups <strong>of</strong> twelve warriors, all<br />

<strong>of</strong> whom die in <strong>the</strong> struggle. A chase scene follows and ano<strong>the</strong>r battle occurs. After<br />

this second confrontation, we are told that David’s followers lost “nineteen men” and<br />

<strong>the</strong> rival camp lost“three hundred and three score men,” i.e., 360 men.<br />

The numbers nineteen and 360 have important calendar connotations, as do, <strong>of</strong><br />

course, twelve versus twelve, which <strong>of</strong>ten signifies <strong>the</strong> battle between day and night.<br />

Nineteen signifies a lunar calendar system, whereas 360 represents a solar calendar<br />

system. The appearance <strong>of</strong> all <strong>the</strong>se numbers in one story about a place where lunar<br />

and solar cults were active seems too unlikely to be a coincidence.<br />

In cultures that used a lunar calendar, such as <strong>the</strong> Babylonian, Greek, and Hebrew,<br />

a problem arose in keeping track <strong>of</strong> agricultural cycles. The twelve-month lunar calendar,<br />

alternating twenty-nine and thirty-day months, has only 354 days, causing <strong>the</strong><br />

calendar to fall out <strong>of</strong> synchronization with <strong>the</strong> true agricultural solar year. Unless an<br />

occasional month was added in from time to time, <strong>the</strong> lunar calendar became useless<br />

for organizing agricultural practices. So a system for determining when to add an extra<br />

month had to be established. Such systems go back to at least 2400 B.C. in Sumeria.<br />

At some point in time, <strong>the</strong> Babylonians introduced <strong>the</strong> idea <strong>of</strong> a nineteen-year<br />

lunar-solar cycle, known as a lunisolar year, under which <strong>the</strong> addition <strong>of</strong> seven extra<br />

months at fixed points in time over nineteen years kept <strong>the</strong> lunar and solar cycles in<br />

close harmony. In <strong>the</strong> late Persian period, for example, an extra month was added in<br />

years 3, 6, 8, 11, 14, 17 and 19.<br />

In 432 B.C., a ma<strong>the</strong>matician named Meton worked out a similar nineteen-year<br />

cycle for <strong>the</strong> Greeks, which served <strong>the</strong> same purposes as <strong>the</strong> Babylonian cycle.<br />

The Egyptians also had a lunisolar calendar but <strong>the</strong>irs was based on a twenty-fiveyear<br />

cycle and it functioned simultaneously with <strong>the</strong> regular civil solar calendar. Every<br />

twenty-five years, <strong>the</strong> New Year <strong>of</strong> both calendars fell on <strong>the</strong> same day.<br />

The Egyptian solar calendar, on <strong>the</strong> o<strong>the</strong>r hand, consisted <strong>of</strong> 360 days divided into<br />

twelve thirty-day months with five extra days added on at <strong>the</strong> end <strong>of</strong> <strong>the</strong> year. The<br />

Egyptians also divided <strong>the</strong> day and night into twelve parts each.<br />

Since <strong>the</strong> Babylonians used a lunar calendar with 354 days and a lunisolar calendar<br />

with nineteen years, and <strong>the</strong> Egyptians used a solar calendar with 360 days and a

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