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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Beginning 67<br />

enmity between him and <strong>the</strong> woman and him and <strong>the</strong> child. While crawling on his<br />

belly, he would seek to bruise <strong>the</strong> child’s heel. In <strong>the</strong> Osiris cycle, Set crawled on his belly<br />

towards <strong>the</strong> child, nipped at his heels, and became enemies with <strong>the</strong> mo<strong>the</strong>r and child.<br />

In <strong>the</strong> Egyptian scenes depicting <strong>the</strong> Great Cat <strong>of</strong> Heliopolis, Re in <strong>the</strong> form <strong>of</strong> a<br />

cat is s<strong>how</strong>n bruising <strong>the</strong> head <strong>of</strong> <strong>the</strong> serpent who resides in a tree. In Genesis, Adam<br />

is directed to bruise <strong>the</strong> head <strong>of</strong> <strong>the</strong> serpent that dwelled in <strong>the</strong> tree.<br />

The last <strong>of</strong> <strong>the</strong> major punishments was pain in childbirth for womankind. Implicit<br />

in this infliction is that childbirth until <strong>the</strong>n had been painless, an idea that we find in<br />

<strong>the</strong> Sumerian myth <strong>of</strong> Enki and Ninhursag, where childbirth in paradise is painless.<br />

That myth, <strong>how</strong>ever, has no punishment resulting in painful deliveries. The Osiris<br />

cycle, though, does have a story about difficulties in childbirth and it is in connection<br />

with <strong>the</strong> violation <strong>of</strong> a directive by <strong>the</strong> chief deity.<br />

According to <strong>the</strong> Egyptian story, Geb and Nut were lovers, and Re forbade <strong>the</strong>m<br />

to couple. Ignoring Re’s commandment, <strong>the</strong>y made love and outraged <strong>the</strong> chief deity.<br />

He ordered Shu to separate <strong>the</strong>m (<strong>the</strong> separation <strong>of</strong> Heaven and Earth) and declared<br />

that Nut would not be able to give birth on any day <strong>of</strong> <strong>the</strong> year, causing her no end <strong>of</strong><br />

personal discomfort. The god Thoth took pity upon her and managed to obtain some<br />

light from <strong>the</strong> moon and used that light to create five extra days at <strong>the</strong> end <strong>of</strong> <strong>the</strong> year.<br />

Since <strong>the</strong>se five days did not belong to <strong>the</strong> regular year Thoth’s action enabled Nut to<br />

give birth to her five children on those five days.<br />

We have previously identified Geb and Nut with Adam and Eve, and <strong>the</strong> parallels<br />

continue here. Both sets <strong>of</strong> spouses ignored a direct order from <strong>the</strong> chief deity and<br />

both women were punished with difficulty in childbirth. Because <strong>the</strong> biblical authors<br />

needed to portray this history in mono<strong>the</strong>istic terms, it became necessary to transform<br />

<strong>the</strong> many Egyptian deities into humans. In doing so, <strong>the</strong>y transformed <strong>the</strong> specific<br />

story <strong>of</strong> Nut’s difficulty with childbirth into a general myth about <strong>the</strong> birth<br />

process for all women.

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