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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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separate works about different characters and weaves <strong>the</strong>m toge<strong>the</strong>r into a single narrative,<br />

merging a variety <strong>of</strong> identities into individual characters. Although it hangs<br />

toge<strong>the</strong>r as <strong>the</strong> work <strong>of</strong> primarily a single author, <strong>the</strong> story contains some traces <strong>of</strong> <strong>the</strong><br />

later political feuds between Reuben and Judah, with one or <strong>the</strong> o<strong>the</strong>r competing to be<br />

<strong>the</strong> least culpable <strong>of</strong> wrongdoing in <strong>the</strong>ir bro<strong>the</strong>r’s treatment.<br />

Like <strong>the</strong> earlier cycles about Abraham’s children and <strong>the</strong>n Isaac’s children, <strong>the</strong> story<br />

continues <strong>the</strong> <strong>the</strong>me <strong>of</strong> tribal competition and jealousy among <strong>the</strong> bro<strong>the</strong>rs. In this<br />

account Joseph, Jacob’s favorite son, had a number <strong>of</strong> dreams foretelling that he would<br />

become head <strong>of</strong> <strong>the</strong> household, with even his parents bowing down before him.<br />

In <strong>the</strong> early stages, Joseph comes across as a ra<strong>the</strong>r pompous and obnoxious young<br />

teen, with an“I’m Joseph and you’re not” sort <strong>of</strong> attitude. In one account, he insists on<br />

telling his bro<strong>the</strong>rs about a dream in which, “For, behold, we were binding sheaves in<br />

<strong>the</strong> field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves<br />

stood round about, and made obeisance to my sheaf ” (Gen. 37:7).<br />

But one dream wasn’t enough. He had to rub it in with more visions <strong>of</strong> <strong>the</strong> future:<br />

“Behold, I have dreamed a dream more; and, behold, <strong>the</strong> sun and <strong>the</strong> moon and <strong>the</strong><br />

eleven stars made obeisance to me” (Gen. 37:9).<br />

No wonder his bro<strong>the</strong>rs“hated him yet <strong>the</strong> more for his dreams, and for his words”<br />

(Gen. 37:8).<br />

Not long after Joseph told his bro<strong>the</strong>rs <strong>of</strong> his dreams, Jacob’s o<strong>the</strong>r eleven sons conspired<br />

to get rid <strong>of</strong> <strong>the</strong>ir obnoxious bro<strong>the</strong>r. Initially, <strong>the</strong>y planned to kill him and toss<br />

him into a pit. But Reuben had second thoughts about actually having blood on <strong>the</strong>ir<br />

hands and suggested that <strong>the</strong>y just leave him in <strong>the</strong> pit, presumably to starve to death.<br />

No doubt some biblical scribe saw this action by Reuben as ei<strong>the</strong>r more humane or<br />

less culpable.<br />

After placing him in <strong>the</strong> pit, Judah, not to be outdone by Reuben’s sudden burst <strong>of</strong><br />

compassion, argued,“Come, and let us sell him to <strong>the</strong> Ishmeelites, and let not our hand<br />

be upon him; for he is our bro<strong>the</strong>r and our flesh. And his brethren were content”<br />

(Gen. 37:27).<br />

Thus was Joseph sold into slavery and transported to Egypt, where his skills in<br />

dream interpretation eventually led him to <strong>the</strong> top spot in Pharaoh’s pecking order.

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