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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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46<br />

yth #19:<br />

God formed Adam from <strong>the</strong> dust <strong>of</strong> <strong>the</strong> earth.<br />

The Myth: And <strong>the</strong> LORD God formed man <strong>of</strong> <strong>the</strong> dust <strong>of</strong> <strong>the</strong> ground, and<br />

brea<strong>the</strong>d into his nostrils <strong>the</strong> breath <strong>of</strong> life; and man became a living soul. (Gen. 2:7)<br />

The Reality: The biblical editors confused <strong>the</strong> birth <strong>of</strong> Atum (<strong>the</strong> Heliopolitan<br />

Creator deity) in Egyptian mythology with <strong>the</strong> birth <strong>of</strong> <strong>the</strong> first human.<br />

Genesis says that God created <strong>the</strong> first man from <strong>the</strong> dust <strong>of</strong> <strong>the</strong> earth and<br />

brea<strong>the</strong>d life into him through his nostrils. Mesopotamian myths make some similar<br />

claims but <strong>the</strong>y differ from Genesis in two significant details: 1) <strong>the</strong> gods created man<br />

from a mixture <strong>of</strong> clay and <strong>the</strong> blood <strong>of</strong> a slain deity, and 2) <strong>the</strong>y did not infuse him<br />

with divine breath. So, while <strong>the</strong> Mesopotamian story might have influenced <strong>the</strong> biblical<br />

account, <strong>the</strong> details suggest o<strong>the</strong>rwise.<br />

In Egyptians myths, we find a closer parallel to <strong>the</strong> biblical account. While Egyptians<br />

have several inconsistent stories about <strong>the</strong> Creation <strong>of</strong> humanity, <strong>the</strong>y are not<br />

mutually exclusive. Different portions <strong>of</strong> humanity could have been created at different<br />

times by different methods. In most versions, though, gods created humanity<br />

through some sort <strong>of</strong> sculpting process. In one well-known tradition, <strong>the</strong> god Khnum<br />

makes humanity on a potter’s wheel, indicating a clay-based origin as in Genesis. In<br />

ano<strong>the</strong>r version, <strong>the</strong> crafts god Ptah builds man, although <strong>the</strong> process isn’t described.<br />

In addition to <strong>the</strong> sculpting process, an essential part <strong>of</strong> <strong>the</strong> Egyptian belief about<br />

life is that it comes from breathing life into <strong>the</strong> nostrils, as indicated in <strong>the</strong> Genesis<br />

account. In C<strong>of</strong>fin Text 80, for example, Atum (<strong>the</strong> Heliopolitan Creator) gave birth<br />

to Shu (<strong>the</strong> Sky) through his nostrils and identified Shu as <strong>the</strong> life force. Also in that<br />

text, Nun (a personification <strong>of</strong> <strong>the</strong> flood) tells Atum to put his daughter to his nose so<br />

that his heart will live. And elsewhere in that text, Shu, <strong>the</strong> life force, says:<br />

I will lead <strong>the</strong>m and enliven <strong>the</strong>m,<br />

through my mouth, which is Life in <strong>the</strong>ir nostrils.<br />

I will lead my breath into <strong>the</strong>ir throats …

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