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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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88 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

sition claim had to be based on both <strong>the</strong>ological and political arguments. Theologically,<br />

Herakleopolis had to s<strong>how</strong> that its kings, not those <strong>of</strong> Memphis, continued <strong>the</strong><br />

line <strong>of</strong> Horus. Politically, <strong>the</strong>y had to have a reasonable basis for making such a claim.<br />

The unity <strong>of</strong> <strong>the</strong> <strong>the</strong>ological and political arguments would most likely arise from a<br />

marriage between members <strong>of</strong> <strong>the</strong> Herakleopolitan and Memphite ruling families.<br />

The children from that marriage would provide a basis for a political and <strong>the</strong>ological<br />

challenge to any alternative successor favored by Memphis.<br />

This brings us to Genesis, which places <strong>the</strong> flood and its preceding era <strong>of</strong> wickedness<br />

during Egypt’s First Intermediate Period (c. 2300 B.C.–2040 B.C.). Genesis 6:5<br />

indicates God’s desire to destroy humanity because <strong>of</strong> its wickedness. Immediately<br />

prior to this verse, Genesis provides an introductory passage to explain why things had<br />

gone wrong. The“sons <strong>of</strong> God” had married <strong>the</strong>“daughters <strong>of</strong> man” and <strong>the</strong>y had children.<br />

As a result, <strong>the</strong> <strong>of</strong>fspring had become corrupt and wicked.<br />

Who were <strong>the</strong> sons <strong>of</strong> God and <strong>the</strong> daughters <strong>of</strong> man? The traditional explanation<br />

holds that <strong>the</strong> sons <strong>of</strong> God were <strong>the</strong> descendants <strong>of</strong> Seth (<strong>the</strong> third son <strong>of</strong> Adam and<br />

Eve, and <strong>the</strong> ancestor <strong>of</strong> <strong>the</strong> Hebrew people) and <strong>the</strong> daughters <strong>of</strong> man were <strong>the</strong><br />

descendants <strong>of</strong> Cain. This created a bloodline mixing <strong>the</strong> cursed and <strong>the</strong> blessed. But, if<br />

we look at <strong>the</strong> story in an Egyptian context, ano<strong>the</strong>r interpretation makes more sense.<br />

The sons <strong>of</strong> god would be <strong>the</strong> sons <strong>of</strong> a ruling pharaoh, i.e. <strong>the</strong> sons <strong>of</strong> Horus. The<br />

daughters <strong>of</strong> man would be <strong>the</strong> daughters <strong>of</strong> a non-royal family. In <strong>the</strong> First Intermediate<br />

Period, Herakleopolis challenged Memphis for <strong>the</strong> right to rule. Behind that<br />

challenge would have been a marriage between a son <strong>of</strong> <strong>the</strong> Memphite royal family<br />

and <strong>the</strong> daughter <strong>of</strong> <strong>the</strong> Herakleopolitan ruling family. When <strong>the</strong> pharaoh died, various<br />

factions from Memphis and Herakleopolis would have jockeyed for position as<br />

<strong>the</strong> legitimate successor. The power vacuum resulted in competing claims to <strong>the</strong><br />

throne, a period <strong>of</strong> widespread corruption and chaos, and civil war. The events <strong>of</strong> this<br />

time found <strong>the</strong>ir way into Genesis as <strong>the</strong> story <strong>of</strong> <strong>the</strong> sons <strong>of</strong> God and <strong>the</strong> daughters<br />

<strong>of</strong> man.

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