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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Founders 125<br />

handful <strong>of</strong> men escaping. Later, <strong>the</strong> Israelites agreed to allow <strong>the</strong> remaining Benjaminites<br />

to take wives among some non-Hebrew women so that <strong>the</strong>y might preserve<br />

<strong>the</strong>ir line.<br />

Substituting <strong>the</strong> priest, a religious figure, for <strong>the</strong> angels, we find <strong>the</strong> two stories <strong>of</strong>fer<br />

almost identical plot lines and on some occasions share almost identical phrases and<br />

ideas. In both stories, for instance, <strong>the</strong> men <strong>of</strong> <strong>the</strong> town want to“know” <strong>the</strong> male religious<br />

figure. And in <strong>of</strong>fering up <strong>the</strong> two women inside <strong>the</strong> house as substitutes, <strong>the</strong><br />

two stories use similar phrases.<br />

In <strong>the</strong> story <strong>of</strong> Lot, <strong>the</strong> host says,“do ye to <strong>the</strong>m as is good in your eyes: only unto<br />

<strong>the</strong>se men do nothing; for <strong>the</strong>refore came <strong>the</strong>y under <strong>the</strong> shadow <strong>of</strong> my ro<strong>of</strong> ” (Gen.<br />

19:8). And in this later story <strong>the</strong> host says, “do with <strong>the</strong>m what seemeth good unto<br />

you: but unto this man do not so vile a thing” ( Judg. 19:24).<br />

Both stories feature a phrase telling <strong>the</strong> sinful men to do what is “good” with <strong>the</strong><br />

woman. This phrase is also linked to a request that <strong>the</strong> men not violate <strong>the</strong> principle<br />

<strong>of</strong> hospitality.<br />

Consider <strong>how</strong> many touchpoints <strong>the</strong> two stories have:<br />

1. A religious figure (angel/priest) approaches an evil city;<br />

2. A townsman <strong>of</strong>fers <strong>the</strong> guest his hospitality and gives him a meal <strong>of</strong> bread;<br />

3. While in <strong>the</strong> host’s residence, men <strong>of</strong> <strong>the</strong> town demand that <strong>the</strong> religious figure<br />

come out so that <strong>the</strong>y can“know him,” i.e., sexually force <strong>the</strong>mselves upon him;<br />

4. The host pleads that <strong>the</strong> townspeople should respect <strong>the</strong> right <strong>of</strong> hospitality and<br />

<strong>of</strong>fers up two women as an alternative, telling <strong>the</strong> intruders to do what seems<br />

“good” with <strong>the</strong>m;<br />

5. A female companion dies;<br />

6. A city is destroyed, with smoke rising high into <strong>the</strong> sky;<br />

7. The act <strong>of</strong> destruction nearly wipes out <strong>the</strong> entire population <strong>of</strong> <strong>the</strong> city, with<br />

only a handful <strong>of</strong> inhabitants escaping; and<br />

8. At <strong>the</strong> conclusion <strong>of</strong> <strong>the</strong> stories, a special sexual arrangement with women o<strong>the</strong>r<br />

than wives enables <strong>the</strong> escapees to preserve <strong>the</strong>ir line.<br />

Such a close parallel between <strong>the</strong> two stories, including <strong>the</strong> occasional use <strong>of</strong><br />

almost identical phrases or story elements, indicates that both follow from a single leg-

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