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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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146 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

receive a blessing. The stranger blessed Jacob by changing his name to Israel and<br />

declared him a prince <strong>of</strong> power.<br />

Jacob asked his opponent to identify himself, but <strong>the</strong> stranger declined, and since<br />

Jacob believed that he had looked into <strong>the</strong> face <strong>of</strong> God, he named <strong>the</strong> place Penuel,<br />

“Face <strong>of</strong> God.” (The story uses both Peniel and Penuel as <strong>the</strong> name <strong>of</strong> <strong>the</strong> place. Subsequently,<br />

<strong>the</strong> <strong>Bible</strong> just refers to Penuel.) The sun <strong>the</strong>n rose in <strong>the</strong> sky and Jacob began<br />

to limp. Immediately after his confrontation with <strong>the</strong> unidentified stranger, Esau<br />

appeared. The two bro<strong>the</strong>rs pr<strong>of</strong>essed peace, hugged, and were gracious to each o<strong>the</strong>r.<br />

Then, Jacob made a ra<strong>the</strong>r curious statement, “I have seen thy face, as though I had<br />

seen <strong>the</strong> face <strong>of</strong> God” (Gen. 33:10). The statement implies that Esau had been <strong>the</strong><br />

stranger that Jacob wrestled.<br />

In <strong>the</strong> earliest Egyptian myths, as recorded in <strong>the</strong> Pyramid Texts, Horus <strong>the</strong> Elder<br />

and Set, <strong>the</strong> twin Egyptian deities, constantly fought with each o<strong>the</strong>r. Horus represented<br />

<strong>the</strong> force <strong>of</strong> day and light, Set <strong>the</strong> force <strong>of</strong> night and dark. Egyptians believed<br />

that <strong>the</strong> sun traveled a circular path between <strong>the</strong> light and <strong>the</strong> dark. At <strong>the</strong> end <strong>of</strong> <strong>the</strong><br />

light <strong>the</strong>re resided a huge serpent that sought to devour <strong>the</strong> sun. The Egyptians<br />

divided <strong>the</strong> full day into twenty-four periods, twelve day and twelve night. As <strong>the</strong><br />

solar barque entered into <strong>the</strong> night realm, it confronted a series <strong>of</strong> challenges<br />

through twelve zones.<br />

The myths sometimes depict Set as <strong>the</strong> serpent that tried to devour <strong>the</strong> sun.<br />

Horus functioned as a solar deity, and in Egypt’s earliest times may have been <strong>the</strong> original<br />

Creator deity. In any event, <strong>the</strong> fighting between Horus and Set signified <strong>the</strong> daily<br />

battle between <strong>the</strong> sun and its enemy.<br />

The various icons in <strong>the</strong> story <strong>of</strong> Jacob’s wrestling match correspond to <strong>the</strong> Egyptian<br />

symbolism. Jacob, <strong>the</strong> Horus figure, wrestled all through <strong>the</strong> night with a stranger.<br />

He believed <strong>the</strong> stranger to be God, although <strong>the</strong> story does not make that direct<br />

claim. He named <strong>the</strong> location“Face <strong>of</strong> God” because he believed that he looked on <strong>the</strong><br />

face <strong>of</strong> god during his wrestling match. But because <strong>the</strong> night was dark, he could not<br />

have seen much. The first person he saw when <strong>the</strong> light appeared was Esau, <strong>the</strong> Set figure.<br />

And he said to him,“I have seen thy face, as though I had seen <strong>the</strong> face <strong>of</strong> God,”<br />

identifying him with <strong>the</strong> stranger.

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