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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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124 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

1. Several members <strong>of</strong> Abraham’s family have names associated with territories that<br />

didn’t come into existence until hundreds <strong>of</strong> years after <strong>the</strong> time <strong>of</strong> Abraham;<br />

2. Abraham and Lot moved to Beth-el, which, according to <strong>the</strong> <strong>Bible</strong>, didn’t have<br />

that name until <strong>the</strong> time <strong>of</strong> Jacob, Abraham’s grandson; and<br />

3. Abraham rescued Lot from <strong>the</strong> territory <strong>of</strong> Dan, which didn’t have that name<br />

until long after <strong>the</strong> Exodus from Egypt.<br />

4. O<strong>the</strong>r anachronisms are discussed in Myth #52, which pr<strong>of</strong>iles Lot’s two sons,<br />

who are identified as <strong>the</strong> founders <strong>of</strong> <strong>the</strong> nations <strong>of</strong> Moab and Ammon.<br />

No historical records provide evidence for <strong>the</strong> existence <strong>of</strong> Sodom and Gomorrah.<br />

The name “Sodom” comes from a root word meaning “scorched,” a name that would<br />

have arisen only after its alleged destruction, not before. That fact, toge<strong>the</strong>r with <strong>the</strong><br />

many anachronisms associated with events in Lot’s life, s<strong>how</strong>s that <strong>the</strong> story <strong>of</strong> Sodom<br />

and Gomorrah achieved its present written form late in <strong>the</strong> first millennium B.C.,<br />

based on legends about earlier times.<br />

In addition, <strong>the</strong> story <strong>of</strong> <strong>the</strong> destruction <strong>of</strong> Sodom and Gomorrah bears a suspicious<br />

parallel to ano<strong>the</strong>r legendary story in <strong>the</strong> Book <strong>of</strong> Judges, concerning <strong>the</strong><br />

destruction <strong>of</strong> <strong>the</strong> Tribe <strong>of</strong> Benjamin (see Judg. 19–21). That story concerns a Levite<br />

priest traveling with his concubine who passed through Gibeah, where an elderly<br />

Ephramite came out <strong>of</strong> <strong>the</strong> fields and saw him. The Ephramite <strong>of</strong>fered <strong>the</strong> priest <strong>the</strong><br />

hospitality <strong>of</strong> his home. While entertaining his guests and <strong>of</strong>fering <strong>the</strong>m some bread and<br />

wine, some citizens <strong>of</strong> <strong>the</strong> town approached <strong>the</strong> Ephramite’s house and demanded that<br />

<strong>the</strong> guest come out so that <strong>the</strong> men “may know him.” The host pointed out that <strong>the</strong><br />

man was his guest and <strong>of</strong>fered up his own daughter and <strong>the</strong> priest’s concubine as an<br />

alternative. The townsfolk took <strong>the</strong> concubine and abused her to death.<br />

The priest took her body, cut it into twelve pieces and sent one part to each <strong>of</strong> <strong>the</strong><br />

Israelite tribes, demanding revenge on <strong>the</strong> city. With God’s help, <strong>the</strong> city, belonging to<br />

<strong>the</strong> tribe <strong>of</strong> Benjamin, was destroyed and,“when <strong>the</strong> flame began to arise up out <strong>of</strong> <strong>the</strong><br />

city with a pillar <strong>of</strong> smoke, <strong>the</strong> Benjamites looked behind <strong>the</strong>m, and, behold, <strong>the</strong> flame<br />

<strong>of</strong> <strong>the</strong> city ascended up to heaven” ( Judg. 20:40).<br />

This is <strong>the</strong> same scene witnessed by Abraham after <strong>the</strong> destruction <strong>of</strong> Sodom.<br />

Subsequently, <strong>the</strong> Israelites wiped out almost <strong>the</strong> entire tribe <strong>of</strong> Benjamin, with but a

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