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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Beginning 49<br />

And <strong>the</strong> LORD God said, Behold, <strong>the</strong> man is become as one <strong>of</strong> us, to know good<br />

and evil: and now, lest he put forth his hand, and take also <strong>of</strong> <strong>the</strong> tree <strong>of</strong> life, and eat,<br />

and live for ever: (Gen. 3:22)<br />

Why did God fear that Adam and Eve would learn about morality and become<br />

God-like? And why did he fear that <strong>the</strong>y would become immortal? As an all-powerful<br />

deity, he can reverse <strong>the</strong> cause and effect and return things to <strong>the</strong> status quo ante.<br />

(And, who is this“us” he is talking to? See Myth #25 for an answer.) The answers can<br />

be found in Egyptian texts and traditions.<br />

Egyptian C<strong>of</strong>fin Text 80 contains an extensive philosophical presentation <strong>of</strong> <strong>the</strong><br />

Heliopolitan Creation myth and it contains some interesting and overlooked passages<br />

about life and morality. The most significant portions for our purpose concern <strong>the</strong><br />

children <strong>of</strong> Atum, <strong>the</strong> Heliopolitan Creator.<br />

Atum’s two children are Shu and Tefnut, and in this text Shu is identified as <strong>the</strong><br />

principle <strong>of</strong> life and Tefnut is identified as <strong>the</strong> principle <strong>of</strong> moral order, a concept that<br />

<strong>the</strong> Egyptians referred to as Ma’at. These are <strong>the</strong> two principles associated with <strong>the</strong><br />

two special trees in <strong>the</strong> Garden <strong>of</strong> Eden, <strong>the</strong> Tree <strong>of</strong> Life and <strong>the</strong> Tree <strong>of</strong> Knowledge<br />

<strong>of</strong> Good and Evil.<br />

Not only does <strong>the</strong> Egyptian text identify <strong>the</strong>se same two principles as <strong>of</strong>fspring <strong>of</strong><br />

<strong>the</strong> Creator deity, <strong>the</strong> text goes on to say that Atum (whom <strong>the</strong> biblical editors had<br />

confused with Adam, see Myth #19) is instructed to eat <strong>of</strong> his daughter, who signifies<br />

<strong>the</strong> principle <strong>of</strong> moral order.<br />

It is <strong>of</strong> your daughter Order that you shall eat. (C<strong>of</strong>fin Text 80, Line 63)<br />

This presents us with a strange correlation. Both Egyptian myth and Genesis tell<br />

us that <strong>the</strong> chief deity created two fundamental principles, Life and Moral Order. In<br />

<strong>the</strong> Egyptian myth, Atum is told to eat <strong>of</strong> moral order but in Genesis, Adam is forbidden<br />

to eat <strong>of</strong> moral order. Why God forbade Adam to eat from <strong>the</strong> Tree <strong>of</strong> Knowledge<br />

<strong>of</strong> Good and Evil will be explained in Myth #21.<br />

It’s also worth noting that <strong>the</strong>“serpent in <strong>the</strong> tree” motif associated with <strong>the</strong> Adam<br />

and Eve story comes directly from Egyptian art. The Egyptians believed that Re, <strong>the</strong><br />

sun god that circled <strong>the</strong> earth every day, had a nightly fight with <strong>the</strong> serpent Aphophis

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