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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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yth #15:<br />

God rested on <strong>the</strong> seventh day.<br />

The Myth: And God blessed <strong>the</strong> seventh day, and sanctified it: because that in it<br />

he had rested from all his work which God created and made. (Gen. 2:3)<br />

The Reality: In <strong>the</strong> original Genesis account <strong>of</strong> Creation, God did not rest on <strong>the</strong><br />

seventh day, but he did create humanity on that day.<br />

As we discovered in <strong>the</strong> discussion <strong>of</strong> Myth #14, <strong>the</strong> biblical narrative includes a<br />

textual formula that marked <strong>the</strong> end <strong>of</strong> each day’s activities. We saw that in <strong>the</strong> present<br />

version <strong>of</strong> Genesis, <strong>the</strong> <strong>scribes</strong> omitted <strong>the</strong> blessing from <strong>the</strong> end <strong>of</strong> <strong>the</strong> second day<br />

but inserted one in <strong>the</strong> middle <strong>of</strong> <strong>the</strong> third and sixth days. Logical analysis s<strong>how</strong>ed that<br />

<strong>the</strong> omission <strong>of</strong> <strong>the</strong> blessing on <strong>the</strong> second day and its insertion in <strong>the</strong> middle <strong>of</strong> <strong>the</strong><br />

third day resulted from a scribal error. Moving <strong>the</strong> events in <strong>the</strong> first half <strong>of</strong> Day Three<br />

to <strong>the</strong> second half <strong>of</strong> Day Two restored logical and textual consistency to Genesis.<br />

Such an arrangement caused each <strong>of</strong> <strong>the</strong> first six days to conclude with a blessing, but<br />

it still left an extra blessing in <strong>the</strong> middle <strong>of</strong> <strong>the</strong> sixth day.<br />

That blessing occurs after <strong>the</strong> creation <strong>of</strong> beasts and crawling creatures and before<br />

<strong>the</strong> creation <strong>of</strong> humans. A second blessing occurs after <strong>the</strong> creation <strong>of</strong> humanity. Following<br />

<strong>the</strong> logic <strong>of</strong> <strong>the</strong> textual formula, we should conclude that in <strong>the</strong> original source<br />

for <strong>the</strong> Creation story, beasts and man were each created on separate days. This would<br />

push <strong>the</strong> appearance <strong>of</strong> mankind to <strong>the</strong> seventh day and moves God’s day <strong>of</strong> rest to<br />

<strong>the</strong> eighth day.<br />

The Sabbath rest on <strong>the</strong> seventh day <strong>of</strong> <strong>the</strong> week constitutes one <strong>of</strong> <strong>the</strong> holiest traditions<br />

in Western civilization. But if God rested on <strong>the</strong> eighth day, not <strong>the</strong> seventh,<br />

<strong>the</strong>n <strong>the</strong> practice derives from a scribal error.<br />

The idea <strong>of</strong> a Sabbath rest appears to be <strong>of</strong> late origin. Evidence that <strong>ancient</strong> Israel<br />

actually observed such a practice is faint at best. The <strong>Bible</strong> records no such observance<br />

in any portion <strong>of</strong> Israel’s history prior to <strong>the</strong> Exodus from Egypt. True, in <strong>the</strong> story <strong>of</strong><br />

<strong>the</strong> Exodus some biblical passages include a commandment by God to observe <strong>the</strong><br />

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