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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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42 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

As <strong>the</strong> rest <strong>of</strong> <strong>the</strong> passage states, <strong>the</strong> stories about <strong>the</strong> heavens and <strong>the</strong> earth occur<br />

“in <strong>the</strong> day that <strong>the</strong> LORD God made <strong>the</strong> earth and <strong>the</strong> heavens” and before <strong>the</strong><br />

appearance <strong>of</strong> vegetation. In our discussion <strong>of</strong> Myth #14, after reconstructing <strong>the</strong> original<br />

sequence <strong>of</strong> Creation, we learned that <strong>the</strong> heavens and earth were created on <strong>the</strong><br />

second day and vegetation on <strong>the</strong> third. The day that god made heaven and earth corresponds<br />

to <strong>the</strong> second day <strong>of</strong> Creation.<br />

This establishes a link between <strong>the</strong> first and second Creation stories in Genesis. In<br />

<strong>the</strong> first Creation story, <strong>the</strong> events on <strong>the</strong> second day <strong>of</strong> Creation were based on <strong>the</strong><br />

Heliopolitan Creation myth, <strong>the</strong> rising <strong>of</strong> Atum as a firmament in <strong>the</strong> waters, <strong>the</strong> separation<br />

<strong>of</strong> heaven and earth and <strong>the</strong> ga<strong>the</strong>ring <strong>of</strong> <strong>the</strong> waters. In that account, <strong>the</strong> Genesis<br />

editor stripped <strong>of</strong>f <strong>the</strong> personas <strong>of</strong> <strong>the</strong> Egyptian deities and left us only with <strong>the</strong><br />

natural phenomena that <strong>the</strong>y represented. Something else happened in <strong>the</strong> second<br />

Creation story. As we will see in <strong>the</strong> discussion <strong>of</strong> some <strong>of</strong> <strong>the</strong> next few myths, <strong>the</strong> biblical<br />

editor preserved <strong>the</strong> personas <strong>of</strong> <strong>the</strong> Egyptian deities but depicted <strong>the</strong>m as<br />

humans and removed <strong>the</strong>ir identifications with natural phenomena. But on occasion,<br />

<strong>the</strong>y slipped up and failed to recognize all <strong>the</strong> earlier associations, as in this case where<br />

<strong>the</strong>y left in a reference to“<strong>the</strong> generations <strong>of</strong> heaven and earth.”

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