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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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248<br />

yth #87:<br />

Joshua captured Jerusalem.<br />

The Myth: Therefore <strong>the</strong> five kings <strong>of</strong> <strong>the</strong> Amorites, <strong>the</strong> king <strong>of</strong> Jerusalem, <strong>the</strong><br />

king <strong>of</strong> Hebron, <strong>the</strong> king <strong>of</strong> Jarmuth, <strong>the</strong> king <strong>of</strong> Lachish, <strong>the</strong> king <strong>of</strong> Eglon, ga<strong>the</strong>red<br />

<strong>the</strong>mselves toge<strong>the</strong>r, and went up, <strong>the</strong>y and all <strong>the</strong>ir hosts, and encamped before<br />

Gibeon, and made war against it… . And all <strong>the</strong>se kings and <strong>the</strong>ir land did Joshua take<br />

at one time, because <strong>the</strong> LORD God <strong>of</strong> Israel fought for Israel. ( Josh. 10:5, 42)<br />

The Reality: The Israelites failed to capture Jerusalem until at least <strong>the</strong> time <strong>of</strong> King<br />

David, approximately 1000 B.C., approximately two to three hundred years after Joshua.<br />

The five kings allied against Israel at Gibeon included <strong>the</strong> kings <strong>of</strong> Jerusalem,<br />

Hebron, Lachish, Eglon, and Jarmuth. Joshua chased <strong>the</strong>ir armies, trapped <strong>the</strong> kings<br />

(who hid in a cave) and <strong>the</strong>n killed <strong>the</strong> monarchs. The text says that Joshua followed<br />

up <strong>the</strong> royal executions by going against <strong>the</strong>ir territories and capturing all <strong>of</strong> <strong>the</strong>m. But<br />

<strong>the</strong> conquest <strong>of</strong> Jerusalem remains questionable. The verses describing <strong>the</strong> campaign<br />

specifically mention <strong>the</strong> defeat <strong>of</strong> Hebron, Lachish, and Eglon, but have no specific reference<br />

to <strong>the</strong> capture <strong>of</strong> Jarmuth and Jerusalem. There is only a general claim that <strong>the</strong><br />

territories <strong>of</strong> all those kings were captured. Yet, a little later in Joshua, <strong>the</strong> text says,“As<br />

for <strong>the</strong> Jebusites <strong>the</strong> inhabitants <strong>of</strong> Jerusalem, <strong>the</strong> children <strong>of</strong> Judah could not drive<br />

<strong>the</strong>m out: but <strong>the</strong> Jebusites dwell with <strong>the</strong> children <strong>of</strong> Judah at Jerusalem unto this day”<br />

( Josh. 15:63). When this day was we don’t know, but Jerusalem was in <strong>the</strong> territory <strong>of</strong><br />

Benjamin and <strong>the</strong> Judahites didn’t live <strong>the</strong>re until at least <strong>the</strong> time <strong>of</strong> King David, some<br />

three centuries after <strong>the</strong> time <strong>of</strong> Joshua.<br />

In Judges 1:8, <strong>how</strong>ever, we have a specific claim that Joshua did capture Jerusalem<br />

and set <strong>the</strong> city on fire. Yet only a few verses later, Judges also says,“And <strong>the</strong> children <strong>of</strong><br />

Benjamin did not drive out <strong>the</strong> Jebusites who dwelt in Jerusalem; so <strong>the</strong> Jebusites have<br />

dwelt with <strong>the</strong> people <strong>of</strong> Benjamin in Jerusalem unto this day” ( Judges 1:21).<br />

So <strong>the</strong> <strong>Bible</strong> attributes <strong>the</strong> same failure to both Judah and Benjamin. Nei<strong>the</strong>r captured<br />

<strong>the</strong> city, which lies on <strong>the</strong> Benjamin side <strong>of</strong> <strong>the</strong> border between Benjamin and

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