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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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34<br />

yth #14:<br />

God created earth on <strong>the</strong> third day.<br />

The Myth: And God called <strong>the</strong> dry land Earth; and <strong>the</strong> ga<strong>the</strong>ring toge<strong>the</strong>r <strong>of</strong> <strong>the</strong><br />

waters called he Seas: and God saw that it was good.…And <strong>the</strong> evening and <strong>the</strong> morning<br />

were <strong>the</strong> third day. (Gen. 1:10, 13)<br />

The Reality: God ga<strong>the</strong>red <strong>the</strong> waters and created dry land on <strong>the</strong> second day<br />

<strong>of</strong> Creation.<br />

On <strong>the</strong> third day <strong>of</strong> Creation, according to Genesis, God ga<strong>the</strong>red <strong>the</strong> primeval<br />

waters toge<strong>the</strong>r and created dry land. He called this dry land“Earth.” We already have<br />

seen that this story constitutes a piece <strong>of</strong> <strong>the</strong> Egyptian Creation myth. But <strong>the</strong>re is<br />

ano<strong>the</strong>r problem—while Genesis places this event on <strong>the</strong> third day, a careful reading<br />

<strong>of</strong> <strong>the</strong> Genesis Creation story indicates that <strong>the</strong> biblical redactor made a mistake and<br />

that this event, in <strong>the</strong> original Genesis account, occurred on <strong>the</strong> second day.<br />

The <strong>Bible</strong>, like many <strong>ancient</strong> texts, <strong>of</strong>ten uses literary formulas, short phrases that<br />

a scribe employs ei<strong>the</strong>r as an idiomatic expression or to indicate something about <strong>the</strong><br />

nature <strong>of</strong> <strong>the</strong> text. These textual formulas most <strong>of</strong>ten appear as elements in a listing,<br />

where <strong>the</strong>y divide one section <strong>of</strong> a list from ano<strong>the</strong>r, as is commonly done in <strong>ancient</strong><br />

king lists. The biblical stories <strong>of</strong> <strong>the</strong> kings <strong>of</strong> Israel and Judah illustrate this technique.<br />

At <strong>the</strong> end <strong>of</strong> each story, <strong>the</strong> biblical scribe <strong>of</strong>ten attached <strong>the</strong> following sentence (or a<br />

slightly altered version <strong>of</strong> it):“And <strong>the</strong> rest <strong>of</strong> <strong>the</strong> acts <strong>of</strong> [king’s name], and all that he<br />

did, and his [attributes associated with <strong>the</strong> king], are <strong>the</strong>y not written in <strong>the</strong> book <strong>of</strong><br />

[source work cited]?”<br />

The <strong>Bible</strong> has many such textual formulas. On occasion, for instance, it introduces a<br />

section <strong>of</strong> narrative by telling us “These are <strong>the</strong> generations <strong>of</strong>…” where <strong>the</strong> material<br />

de<strong>scribes</strong> <strong>the</strong> events associated with a particular family. The Genesis Creation story<br />

also makes use <strong>of</strong> a textual formula.<br />

At <strong>the</strong> end <strong>of</strong> each day’s activities, except for <strong>the</strong> second day, God reviewed what he<br />

did and <strong>the</strong>n declared“that it was good.” On <strong>the</strong> seventh day, God rested so he had no

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