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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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yth #72:<br />

Egypt enslaved Israel for four hundred years.<br />

The Myth: And he said unto Abram, Know <strong>of</strong> a surety that thy seed shall be a<br />

stranger in a land that is not <strong>the</strong>irs, and shall serve <strong>the</strong>m; and <strong>the</strong>y shall afflict <strong>the</strong>m<br />

four hundred years. And also that nation, whom <strong>the</strong>y shall serve, will I judge: and<br />

afterward shall <strong>the</strong>y come out with great substance. And thou shalt go to thy fa<strong>the</strong>rs<br />

in peace; thou shalt be buried in a good old age. But in <strong>the</strong> fourth generation <strong>the</strong>y shall<br />

come hi<strong>the</strong>r again: for <strong>the</strong> iniquity <strong>of</strong> <strong>the</strong> Amorites is not yet full. (Gen. 15:13–16)<br />

The Reality: The <strong>Bible</strong> has several contradictory passages about <strong>how</strong> long<br />

Israel remained in bondage, and even <strong>ancient</strong> Jewish scholars were confused about<br />

<strong>the</strong> duration.<br />

One <strong>of</strong> <strong>the</strong> biblical myths most widely accepted as fact is <strong>the</strong> claim that <strong>the</strong> House<br />

<strong>of</strong> Israel spent four hundred years as slaves in Egypt. This belief, contradicted by o<strong>the</strong>r<br />

passages in <strong>the</strong> <strong>Bible</strong>, stems from a reading <strong>of</strong> Genesis 15:13–16, which mistakenly<br />

combined two different traditions as if <strong>the</strong>y were one.<br />

In <strong>the</strong> text, God spoke with Abraham and predicted that his seed would be<br />

afflicted for four hundred years in a land where his descendants shall be strangers but<br />

in <strong>the</strong> fourth generation <strong>the</strong>y would return (implicitly, to <strong>the</strong>ir home land). As<br />

presently written, <strong>the</strong> narrative indicates that <strong>the</strong> four hundred years and <strong>the</strong> four generations<br />

encompass <strong>the</strong> same timeframe. There is an error in this standard biblical<br />

interpretation, and we will reconstruct <strong>the</strong> original intent, but first, let’s look at some <strong>of</strong><br />

<strong>the</strong> o<strong>the</strong>r evidence concerning <strong>the</strong> duration <strong>of</strong> Israel’s stay in Egypt.<br />

According to <strong>the</strong> Book <strong>of</strong> Exodus, Israelite slavery began sometime after Joseph<br />

died when“<strong>the</strong>re arose up a new king over Egypt, which knew not Joseph” (Exod. 1:8).<br />

Exodus also says that <strong>the</strong> total sojourn (i.e., <strong>the</strong> period <strong>of</strong> freedom plus <strong>the</strong> period <strong>of</strong><br />

slavery) <strong>of</strong> Israel in Egypt lasted 430 years (Exod. 12:40). The sojourn began with <strong>the</strong><br />

arrival in Egypt <strong>of</strong> ei<strong>the</strong>r Joseph or Jacob—<strong>the</strong> text is not specific. Joseph came to<br />

Egypt at <strong>the</strong> age <strong>of</strong> seventeen; Jacob arrived during Joseph’s thirty-ninth year. Joseph<br />

193

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