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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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xx <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

and political government. 2 Kings claims that <strong>the</strong> Law <strong>of</strong> Moses had been lost and that<br />

Josiah’s aides accidentally found it in some remote part <strong>of</strong> <strong>the</strong> temple. Upon reading <strong>the</strong><br />

newly discovered documents, Josiah was shocked to learn that <strong>the</strong> kingdom had fallen<br />

from <strong>the</strong> path <strong>of</strong> righteousness. In reaction, he instituted a series <strong>of</strong> reforms intended<br />

to bring <strong>the</strong> kingdom in line with <strong>the</strong> newly discovered laws. This lost book <strong>of</strong> laws<br />

would be <strong>the</strong> Book <strong>of</strong> Deuteronomy and if it was written at <strong>the</strong> time <strong>of</strong> Josiah, it can<br />

be dated to about 622 B.C.<br />

Source analysis s<strong>how</strong>s that Deuteronomy belongs to a larger collection <strong>of</strong> works<br />

that include <strong>the</strong> biblical books <strong>of</strong> Joshua, 1 and 2 Samuel, and 1 and 2 Kings, which<br />

presents a history <strong>of</strong> <strong>the</strong> Hebrews from <strong>the</strong> time <strong>of</strong> Moses to <strong>the</strong> Babylonian captivity.<br />

This larger historical collection <strong>of</strong> biblical books is known as <strong>the</strong> “Deuteronomistic<br />

history” and relates <strong>the</strong> history <strong>of</strong> Israel from <strong>the</strong> time <strong>of</strong> Moses (c. 1300 B.C.) to <strong>the</strong><br />

time <strong>of</strong> King Josiah (c. 622 B.C.).<br />

The overriding <strong>the</strong>me <strong>of</strong> Deuteronomy and its related histories is obedience to<br />

God. The people and <strong>the</strong> kings are always judged in regard to <strong>how</strong> <strong>the</strong>y follow <strong>the</strong> laws<br />

laid down in <strong>the</strong> D source. Inevitably, all Israelite kings fail <strong>the</strong> test while only a handful<br />

<strong>of</strong> Judahite kings, including David and Josiah, are judged as good.<br />

The Assyrian Flood Tablet<br />

The Documentary Hypo<strong>the</strong>sis is only one important way to look at <strong>the</strong> origins <strong>of</strong><br />

<strong>the</strong> <strong>Bible</strong>. Its focus is internal, concerned only with <strong>the</strong> text. It examines literary style,<br />

<strong>the</strong>mes, language, and editorial overlays to break down <strong>the</strong> <strong>Bible</strong> into source documents.<br />

Such techniques also have demonstrated that many o<strong>the</strong>r books <strong>of</strong> <strong>the</strong> <strong>Bible</strong>,<br />

in addition to <strong>the</strong> Pentateuch, combine multiple sources, albeit different ones from<br />

those in <strong>the</strong> first five books.<br />

Ano<strong>the</strong>r important question is: what outside ideas influenced <strong>the</strong> authors <strong>of</strong> J, E,<br />

P, and D? When J or P talk about <strong>the</strong> Creation or <strong>the</strong> flood, for example, are <strong>the</strong> ideas<br />

unique to <strong>the</strong> biblical authors or do <strong>the</strong> authors rely on o<strong>the</strong>r ideas from <strong>the</strong> surrounding<br />

cultures? Despite <strong>the</strong> source differences in <strong>the</strong> histories <strong>of</strong> <strong>the</strong> Patriarchs and<br />

<strong>the</strong> Exodus, do <strong>the</strong> basic stories depict accurate historical incidents or are <strong>the</strong>y tales<br />

and legends that have been adapted for propagandistic or o<strong>the</strong>r purposes? After all,

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