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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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4 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

ditions, was appointed by Jacob to be Joseph’s heir. Also, Heliopolis, at a time not much<br />

before Israel’s Exodus from Egypt, was <strong>the</strong> center <strong>of</strong> a mono<strong>the</strong>istic religious cult that<br />

challenged traditional Egyptian religious beliefs and stirred up much passion and<br />

political turmoil.<br />

P, on <strong>the</strong> o<strong>the</strong>r hand, adopted <strong>the</strong> Creation philosophy associated with <strong>the</strong> Egyptian<br />

city <strong>of</strong> Thebes, <strong>the</strong> political and religious capitol <strong>of</strong> Egypt during <strong>the</strong> time Israel<br />

resided in that country. The Theban viewpoint, <strong>how</strong>ever, was itself an attempt to integrate<br />

conflicting Egyptian traditions from o<strong>the</strong>r major Egyptian cult centers with that<br />

<strong>of</strong> its own local religious beliefs, including that <strong>of</strong> Heliopolis.<br />

For <strong>the</strong> most part, Egyptians shared certain common ideas about Creation. In <strong>the</strong><br />

beginning, <strong>the</strong>y believed, <strong>the</strong>re was a universal flood known as <strong>the</strong> Nun or Nu.<br />

Through some sort <strong>of</strong> initiatory act by a single Creator deity, a flaming primeval<br />

mountain emerged out <strong>of</strong> <strong>the</strong> Nun and on this mountain <strong>the</strong> process <strong>of</strong> Creation<br />

moved forward. The chief difference among <strong>the</strong> main cult centers concerned who was<br />

<strong>the</strong> deity responsible for <strong>the</strong> first acts and <strong>how</strong> did <strong>the</strong> Creation process begin. The<br />

four most important cult centers were in Heliopolis, Hermopolis, Memphis, and<br />

Thebes, and each city associated its own local chief deity with <strong>the</strong> first acts <strong>of</strong> Creation.<br />

In Heliopolis, <strong>the</strong> first deity was Atum, a solar deity who was ei<strong>the</strong>r <strong>the</strong> primeval<br />

mountain itself or appeared on <strong>the</strong> mountain in <strong>the</strong> form <strong>of</strong> a flaming serpent. Atum,<br />

who appeared to be a male with some female characteristics, gave birth by himself to a<br />

son and a daughter, Shu and Tefnut, who represented air and moisture, who, in turn,<br />

gave birth to <strong>the</strong>ir own son and daughter, Geb and Nut, who signified Earth and<br />

Heaven. These four children, in <strong>the</strong> Heliopolitan tradition, corresponded to <strong>the</strong> basic<br />

elements <strong>of</strong> <strong>the</strong> universe. Geb and Nut had four children <strong>of</strong> <strong>the</strong>ir own, Osiris, Isis, Set,<br />

and Nephthys, and collectively <strong>the</strong>se first nine deities (counting Atum) were known as<br />

<strong>the</strong> Ennead (i.e., group <strong>of</strong> nine).<br />

In <strong>the</strong> city <strong>of</strong> Memphis, which served as <strong>the</strong> first capitol <strong>of</strong> Egypt for almost one<br />

thousand years (c. 3100 B.C.—2100 B.C.), <strong>the</strong> chief deity was Ptah, a crafts god. The<br />

Memphites, who were close neighbors <strong>of</strong> Heliopolis, claimed that it was Ptah, through<br />

<strong>the</strong> spoken word, who summoned forth Atum from <strong>the</strong> Nun. In all o<strong>the</strong>r respects, <strong>the</strong><br />

Memphites generally adopted <strong>the</strong> Heliopolitan traditions.

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