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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Heroes 229<br />

<strong>of</strong> statue. The Hebrew god is an invisible one and can’t be physically displayed. We can<br />

be fairly certain, <strong>how</strong>ever, that he didn’t resemble <strong>the</strong> Ark.<br />

The role <strong>of</strong> <strong>the</strong> Ark as a symbol <strong>of</strong> kingship provides an important clue as to its<br />

contents. When Israel came out <strong>of</strong> Egypt, it invented a new political idea. The people<br />

had no human king. This was a direct attack on <strong>the</strong> Egyptian idea <strong>of</strong> kingship in<br />

which <strong>the</strong> human king was an aspect <strong>of</strong> <strong>the</strong> deity. Among <strong>the</strong> Israelites, God was king<br />

but he took no human form.<br />

Egyptian symbolism played an important role in early Israelite life, sometimes positive<br />

and sometimes negative. The Mosaic idea <strong>of</strong> kingship would have been modeled<br />

after <strong>the</strong> Egyptian idea, but <strong>the</strong> human aspect <strong>of</strong> deity was eliminated.<br />

God ruled Israel and, like Egyptian kings, <strong>the</strong> god <strong>of</strong> Israel would have been identified<br />

with a symbol <strong>of</strong> kingship. Among <strong>the</strong> Egyptians that symbol was <strong>the</strong> uraeus<br />

crown, o<strong>the</strong>rwise know as <strong>the</strong> serpent crown. Evidence that this crown may have been<br />

associated with <strong>the</strong> Hebrew Ark can be found in an Egyptian myth that includes a<br />

prototype <strong>of</strong> <strong>the</strong> Ark.<br />

According to <strong>the</strong> Egyptian myth, before Osiris and Horus had become kings, <strong>the</strong><br />

god Geb wanted to seize <strong>the</strong> crown from Shu. The symbol <strong>of</strong> kingship was <strong>the</strong> serpent<br />

crown and Geb had to obtain that crown to exercise his authority. Re, <strong>the</strong> chief<br />

deity, had placed it in a chest, along with a lock <strong>of</strong> his hair and a staff. When Geb and<br />

his companions approached <strong>the</strong> chest, Geb opened it, but a surprise awaited. The<br />

divine serpent on <strong>the</strong> crown exhaled on all those present, killing everyone but Geb,<br />

who never<strong>the</strong>less received severe burns across his body. Only <strong>the</strong> lock <strong>of</strong> Re’s hair<br />

could heal his wounds and Re used it to cure <strong>the</strong> injured god. Subsequently, Re dipped<br />

<strong>the</strong> lock <strong>of</strong> hair into <strong>the</strong> lake <strong>of</strong> At Nub and transformed it into a crocodile. After Geb<br />

healed, he became a good and wise king.<br />

Compare that story with this account <strong>of</strong> <strong>the</strong> story <strong>of</strong> Moses’s bronze serpent.<br />

And <strong>the</strong> people spake against God, and against Moses, Wherefore have ye brought<br />

us up out <strong>of</strong> Egypt to die in <strong>the</strong> wilderness? for <strong>the</strong>re is no bread, nei<strong>the</strong>r is <strong>the</strong>re any<br />

water; and our soul loa<strong>the</strong>th this light bread. And <strong>the</strong> LORD sent fiery serpents<br />

among <strong>the</strong> people, and <strong>the</strong>y bit <strong>the</strong> people; and much people <strong>of</strong> Israel died. Therefore

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