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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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162<br />

yth #64:<br />

Reuben was Jacob’s oldest son.<br />

The Myth: And <strong>the</strong>se are <strong>the</strong> names <strong>of</strong> <strong>the</strong> children <strong>of</strong> Israel, which came into<br />

Egypt, Jacob and his sons: Reuben, Jacob’s firstborn. (Gen. 46:8)<br />

The Reality: Reuben was called Jacob’s firstborn because that territory was where<br />

Israel first settled after <strong>the</strong> Exodus.<br />

As we saw in <strong>the</strong> discussion <strong>of</strong> Myth #63, tribal territories were not named after<br />

<strong>the</strong> sons <strong>of</strong> Jacob. The names reflected existing land designations and as <strong>the</strong> territories<br />

evolved into a political union, mythological ancestries developed. The identification <strong>of</strong><br />

territories with eponymous ancestors was a common practice in <strong>ancient</strong> times. The<br />

Table <strong>of</strong> Nations in Genesis 10 s<strong>how</strong>s that <strong>the</strong> practice continued well into <strong>the</strong> first<br />

millennium B.C.<br />

As ancestors came to be identified with territories, historical events affecting that<br />

territory and its neighbors came to be identified as human interactions. The conquest<br />

<strong>of</strong> a city might be described as a marriage between members <strong>of</strong> <strong>the</strong> royal family from<br />

each city. A vassal kingdom might be described as a son <strong>of</strong> <strong>the</strong> domineering state.<br />

This practice <strong>of</strong>ten led to confusion and such was common in <strong>the</strong> <strong>Bible</strong>. Consider,<br />

for instance, <strong>how</strong> <strong>the</strong> <strong>Bible</strong> portrayed <strong>the</strong> territory <strong>of</strong> Gilead as both an existing entity<br />

prior to <strong>the</strong> birth <strong>of</strong> <strong>the</strong> twelve tribes and as a descendant <strong>of</strong> a son <strong>of</strong> one <strong>of</strong> <strong>the</strong> twelve<br />

tribes that conquered <strong>the</strong> territory.<br />

The identification <strong>of</strong> Reuben as Israel’s first son illustrates one way in which such<br />

mythologies developed. Genesis depicts Reuben as <strong>the</strong> first born son <strong>of</strong> Jacob. Therefore,<br />

it should not be surprising that when we look at <strong>the</strong> political history <strong>of</strong> Reuben in<br />

relation to <strong>the</strong> larger group, we find that Reuben was <strong>the</strong> first territory to be settled by<br />

<strong>the</strong> Israelites.<br />

When Israel came out <strong>of</strong> Egypt and circled around to Canaan, it first went through<br />

Jordan. The sou<strong>the</strong>rnmost Israelite territory in Jordan was Reuben, hence, poetically,<br />

Reuben was <strong>the</strong> firstborn <strong>of</strong> Israel. The poetic metaphor became <strong>the</strong> biblical fact.

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