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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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234 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

<strong>of</strong> his instructions and punished both him and Aaron, declaring,“Because ye believed<br />

me not, to sanctify me in <strong>the</strong> eyes <strong>of</strong> <strong>the</strong> children <strong>of</strong> Israel, <strong>the</strong>refore ye shall not bring<br />

this congregation into <strong>the</strong> land which I have given <strong>the</strong>m” (Num. 20:12). As punishment<br />

for <strong>the</strong>ir sin, both Moses and Aaron were denied entry into <strong>the</strong> Promised Land.<br />

There are several things wrong with this story. First, if God was displeased with<br />

<strong>the</strong>ir actions, why did <strong>the</strong> water come out <strong>of</strong> <strong>the</strong> rock? Only God could make that happen.<br />

Moses could bang his rod all over <strong>the</strong> desert and not find a drop unless God<br />

brought it forth. If <strong>the</strong> deity wanted to s<strong>how</strong> his displeasure, <strong>the</strong> rock would have<br />

remained dry until Moses did what he was told.<br />

Second, why was Aaron punished? He didn’t do anything. After all, only Moses<br />

struck <strong>the</strong> rock and only Moses disobeyed.<br />

Third, and most important, Moses already had been denied entry on an earlier<br />

occasion and not because <strong>of</strong> his sin but because <strong>of</strong> Israel’s sin. Moses had sent some<br />

scouts out for military intelligence. They reported that <strong>the</strong> enemy was too powerful<br />

and couldn’t be defeated. The Hebrews didn’t want to fight. But God had told <strong>the</strong> people<br />

that <strong>the</strong>y would conquer <strong>the</strong> land, and when <strong>the</strong>y questioned <strong>the</strong>ir ability to defeat<br />

this powerful enemy <strong>the</strong>y were questioning <strong>the</strong> word <strong>of</strong> <strong>the</strong> LORD. God, <strong>the</strong>refore,<br />

regretted bringing <strong>the</strong> Israelites out <strong>of</strong> Egypt and he wanted to destroy <strong>the</strong>m.<br />

And <strong>the</strong> LORD said unto Moses, How long will this people provoke me? and <strong>how</strong><br />

long will it be ere <strong>the</strong>y believe me, for all <strong>the</strong> signs which I have shewed among <strong>the</strong>m?<br />

I will smite <strong>the</strong>m with <strong>the</strong> pestilence, and disinherit <strong>the</strong>m, and will make <strong>of</strong> <strong>the</strong>e a<br />

greater nation and mightier than <strong>the</strong>y. (Num. 14:11–12)<br />

Noble Moses, <strong>how</strong>ever, would have none <strong>of</strong> this and he beseeched God to forgive<br />

<strong>the</strong> people. He reminded <strong>the</strong> LORD that o<strong>the</strong>r nations would see that God failed to<br />

deliver his people as he promised and <strong>the</strong>y would take it as a sign <strong>of</strong> his weakness. Vanity<br />

won out and God relented.<br />

God’s forgiveness, <strong>how</strong>ever, had a price. He denied all <strong>the</strong> current generation<br />

except Joshua and Caleb entry into <strong>the</strong> Promised Land. Not even Moses would be<br />

allowed to cross over. As he told <strong>the</strong> congregation,“Also <strong>the</strong> LORD was angry with me<br />

for your sakes, saying, Thou also shalt not go in thi<strong>the</strong>r” (Deut. 1:37).<br />

He pleaded twice with God to be allowed in, but to no avail.

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