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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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196 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

And give <strong>the</strong>e <strong>the</strong> blessing <strong>of</strong> Abraham, to <strong>the</strong>e, and to thy seed with <strong>the</strong>e; that thou<br />

mayest inherit <strong>the</strong> land wherein thou [i.e., Jacob] art a stranger, which God gave<br />

unto Abraham. (Gen. 28:4)<br />

And Jacob dwelt in <strong>the</strong> land wherein his fa<strong>the</strong>r [i.e., Isaac] was a stranger, in <strong>the</strong><br />

land <strong>of</strong> Canaan. (Gen. 37:1)<br />

The first stage in our reconstruction, <strong>the</strong>n, is to recognize that Canaan caused <strong>the</strong><br />

affliction, not Egypt, and that in <strong>the</strong> prophecy, <strong>the</strong> seed <strong>of</strong> Abraham will“come out” <strong>of</strong><br />

<strong>the</strong> land <strong>of</strong> affliction. Next, look at <strong>the</strong> passage about“<strong>the</strong> fourth generation.”<br />

But in <strong>the</strong> fourth generation <strong>the</strong>y shall come hi<strong>the</strong>r again: for <strong>the</strong> iniquity <strong>of</strong> <strong>the</strong><br />

Amorites is not yet full.<br />

This passage has always been interpreted to mean that Israel will come out <strong>of</strong><br />

Egypt, but that it will have to wait until problems with <strong>the</strong> Amorites disappear. It is<br />

<strong>the</strong>n argued that Moses fulfilled <strong>the</strong> prophecy in that he was in <strong>the</strong> fourth generation<br />

after Jacob. But <strong>the</strong> prophecy says in <strong>the</strong> fourth generation, not after <strong>the</strong> fourth generation.<br />

Since Moses is in <strong>the</strong> fifth generation beginning with Jacob, he doesn’t fall within<br />

<strong>the</strong> terms <strong>of</strong> <strong>the</strong> prediction.<br />

The Hyksos, <strong>the</strong> basis <strong>of</strong> <strong>the</strong> story about affliction, were <strong>of</strong> Canaanite origin, but<br />

which Canaanites <strong>the</strong>y were we don’t know. They ruled parts <strong>of</strong> Egypt from about<br />

1750 B.C., and all or most <strong>of</strong> Egypt from about 1680 B.C., and remained in power to<br />

about 1572 B.C. The name Hyksos means“chieftains from <strong>the</strong> hill country.”<br />

The term Amorite originally meant specific groups <strong>of</strong> people in Canaan. It eventually<br />

evolved into a term describing Canaanites from <strong>the</strong> central hill areas in Canaan.<br />

So, Hyksos and Amorite both referred to people from <strong>the</strong> hill country, although <strong>the</strong><br />

similar definitions don’t necessarily mean <strong>the</strong>y referred to <strong>the</strong> same groups <strong>of</strong> people.<br />

In any event, when Abraham went to Egypt, <strong>the</strong> Hyksos were in charge <strong>of</strong> <strong>the</strong><br />

nor<strong>the</strong>rn delta and Abraham later fled from that territory. The very next Israelite to<br />

come to Egypt was Joseph, and lo and behold, Joseph is in <strong>the</strong> fourth generation from<br />

Abraham—Abraham, Isaac, Jacob, and Joseph. Chronologically, following <strong>the</strong> Jewish<br />

tradition, Joseph arrived in Egypt at about 1564 B.C., which is right after or just about<br />

when <strong>the</strong> Egyptians decisively defeated <strong>the</strong> Hyksos.

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