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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Heroes 197<br />

Reducing God’s prophecy to Abraham to its essential components, we have <strong>the</strong><br />

following scenario:<br />

1. Abraham sojourned in Egypt.<br />

2. Canaanites (i.e., Hyksos) afflicted Egypt.<br />

3. The prophecy said that <strong>the</strong> strange land (i.e., Canaan) would afflict <strong>the</strong> seed <strong>of</strong><br />

Abraham. The Canaanite Hyksos dominated Egypt and Canaan.<br />

4. The prophecy said that in <strong>the</strong> fourth generation <strong>the</strong>re would be a return from<br />

<strong>the</strong> strange land, i.e., from Canaan, when <strong>the</strong> power <strong>of</strong> <strong>the</strong> Amorites (i.e., Hyksos)<br />

had ended.<br />

5. Joseph, in <strong>the</strong> fourth generation from Abraham, returned to Egypt.<br />

6. God’s prophecy said that Abraham’s seed (Isaac and his descendants) would<br />

come out <strong>of</strong> a country after four hundred years.<br />

7. Moses led an Exodus out <strong>of</strong> Egypt and into Canaan.<br />

What we have here are two separate stories that have become entangled due to<br />

confusion by <strong>the</strong> biblical redactors.<br />

The first story described an affliction by Canaanites in Egypt for four generations.<br />

The second described a departure from Egypt after four hundred years. Both stories<br />

included a period <strong>of</strong> affliction, one by Canaanites over Egypt and one by Egyptians<br />

over <strong>the</strong> Israelites.<br />

The biblical redactors, who no longer remembered that <strong>the</strong> Israelite ancestors <strong>of</strong><br />

<strong>the</strong> patriarchal age had lived in Egypt, only knew <strong>of</strong> Israelites as a Canaanite people<br />

who had been afflicted in Egypt. They read <strong>the</strong>se two stories from a Canaanite ra<strong>the</strong>r<br />

than Egyptian perspective. From that point <strong>of</strong> view, persecution in a land <strong>of</strong> strangers<br />

meant persecution in Egypt ra<strong>the</strong>r than Canaan. They integrated <strong>the</strong> first story with<br />

<strong>the</strong> second story to reflect a single affliction. For this reason, <strong>the</strong>y assumed that <strong>the</strong><br />

time spans <strong>of</strong> four hundred years and four generations were one and <strong>the</strong> same when<br />

in fact <strong>the</strong>y actually measured two different durations. Consequently, <strong>the</strong> biblical<br />

redactors erroneously created a period <strong>of</strong> four hundred years <strong>of</strong> slavery in Egypt.<br />

Because we have no actual direct evidence for Israelite slavery in Egypt, it is difficult<br />

to determine when (or if ) Israel ever suffered under bondage in Egypt. In my previous<br />

book, The <strong>Bible</strong> Myth, I present an extensive argument that <strong>the</strong> Israelites

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