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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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164<br />

yth #65:<br />

Jacob disqualified Simeon and Levi from leadership.<br />

The Myth: Simeon and Levi are brethren; instruments <strong>of</strong> cruelty are in <strong>the</strong>ir habitations.<br />

O my soul, come not thou into <strong>the</strong>ir secret; unto <strong>the</strong>ir assembly, mine honour,<br />

be not thou united: for in <strong>the</strong>ir anger <strong>the</strong>y slew a man, and in <strong>the</strong>ir selfwill <strong>the</strong>y digged<br />

down a wall. Cursed be <strong>the</strong>ir anger, for it was fierce; and <strong>the</strong>ir wrath, for it was cruel: I<br />

will divide <strong>the</strong>m in Jacob, and scatter <strong>the</strong>m in Israel. (Gen. 49:5–7)<br />

The Reality: As Judah emerged on <strong>the</strong> political scene, it absorbed Simeon and<br />

placed Levi under its control.<br />

Jacob’s final blessing to his children (Gen. 49) groups Simeon and Levi toge<strong>the</strong>r<br />

and singles <strong>the</strong>m out for particularly cruel and violent behavior. For <strong>the</strong>se reasons,<br />

Jacob disqualified <strong>the</strong>m from a leadership role in <strong>the</strong> family. Since Reuben had been<br />

previously disqualified, <strong>the</strong> elimination <strong>of</strong> <strong>the</strong>se two sons, <strong>the</strong> second and third in order<br />

<strong>of</strong> birth, cleared <strong>the</strong> way for Judah, next in line. The Judahites would have been responsible<br />

for circulating this story as part <strong>of</strong> <strong>the</strong>ir efforts to justify Judahite domination<br />

over <strong>the</strong> Israelites.<br />

This is <strong>the</strong> second time in Genesis that Simeon and Levi are specifically linked<br />

toge<strong>the</strong>r. The first occasion occurred after <strong>the</strong> rape <strong>of</strong> Dinah, when <strong>the</strong> two <strong>of</strong> <strong>the</strong>m<br />

sneaked into <strong>the</strong> Shechemite camp and slaughtered King Shechem and his sons as<br />

revenge for <strong>the</strong>ir sister’s treatment by <strong>the</strong> king’s son.<br />

At <strong>the</strong> time, Jacob severely denounced <strong>the</strong>ir actions, claiming that it made him odious<br />

in <strong>the</strong> eyes <strong>of</strong> his neighbors and that he and <strong>the</strong> family would have to move. The<br />

bro<strong>the</strong>rs replied,“Should he deal with our sister as with an harlot?” In denying <strong>the</strong>m a<br />

leadership role, Jacob said,“for in <strong>the</strong>ir anger <strong>the</strong>y slew a man, and in <strong>the</strong>ir selfwill <strong>the</strong>y<br />

digged down a wall. Cursed be <strong>the</strong>ir anger, for it was fierce; and <strong>the</strong>ir wrath, for it<br />

was cruel.”<br />

It is not entirely clear that Jacob, in this last statement, is referring to <strong>the</strong> incident at<br />

Shechem but it would seem to be <strong>the</strong> only earlier incident in Genesis to which <strong>the</strong>

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