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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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yths <strong>of</strong> <strong>the</strong> Founders<br />

AN OVERVIEW<br />

he founders <strong>of</strong> <strong>ancient</strong> Israel were Abraham, his son Isaac, and Isaac’s son Jacob,<br />

collectively known as <strong>the</strong> Patriarchs. Jacob, who on two occasions changed his name to<br />

Israel, had twelve male children, <strong>the</strong> most important <strong>of</strong> whom were Joseph and Judah,<br />

and each <strong>of</strong> <strong>the</strong> sons founded one <strong>of</strong> <strong>the</strong> Twelve Tribes <strong>of</strong> Israel.<br />

The story <strong>of</strong> <strong>the</strong> Patriarchs begins with a call by God to Abraham (initially called<br />

Abram) to leave <strong>the</strong> anachronistically named city <strong>of</strong> “Ur <strong>of</strong> <strong>the</strong> Chaldees” in<br />

Mesopotamia and go to Canaan:“In <strong>the</strong> same day <strong>the</strong> LORD made a covenant with<br />

Abram, saying, Unto thy seed have I given this land, from <strong>the</strong> river <strong>of</strong> Egypt unto <strong>the</strong><br />

great river, <strong>the</strong> river Euphrates:” (Gen. 15:18).<br />

The primary purpose <strong>of</strong> <strong>the</strong> patriarchal history is to trace <strong>the</strong> transmittal <strong>of</strong> this<br />

covenant from generation to generation. While Genesis frequently says or implies that<br />

<strong>the</strong> covenant passed from Jacob to Joseph, and <strong>the</strong>n from Joseph to his son Ephraim,<br />

in a portion <strong>of</strong> <strong>the</strong> story known as <strong>the</strong> Blessing <strong>of</strong> Jacob, <strong>the</strong>re is an indication that <strong>the</strong><br />

covenant passed into <strong>the</strong> hands <strong>of</strong> Judah. This inconsistency, one <strong>of</strong> many, s<strong>how</strong>s <strong>how</strong><br />

<strong>the</strong> later feuds between <strong>the</strong> kingdom <strong>of</strong> Israel (under <strong>the</strong> leadership <strong>of</strong> Ephraim) and<br />

<strong>the</strong> kingdom <strong>of</strong> Judah heavily influenced <strong>the</strong> telling <strong>of</strong> <strong>the</strong> patriarchal history.<br />

Biblical chronology places <strong>the</strong> patriarchal period in approximately <strong>the</strong> first half <strong>of</strong><br />

<strong>the</strong> second millennium B.C. but we have no direct contemporaneous pro<strong>of</strong> in <strong>the</strong> historical<br />

record for <strong>the</strong> existence <strong>of</strong> ei<strong>the</strong>r <strong>the</strong> Patriarchs or <strong>the</strong> twelve sons <strong>of</strong> Israel.<br />

Many <strong>of</strong> <strong>the</strong> places and relatives <strong>of</strong> Abraham, <strong>how</strong>ever, have names that point to <strong>the</strong>

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