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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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178 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

that <strong>the</strong> exiled monarch met up with a group <strong>of</strong> bronze-armored sea-raiders forced<br />

ashore on Egyptian soil. Seeing this as a fulfillment <strong>of</strong> <strong>the</strong> prophesy, Herodotus says,<br />

Psammetichus made friends with <strong>the</strong> raiders and “persuaded <strong>the</strong>m to enter into his<br />

service, and by <strong>the</strong>ir help and <strong>the</strong> help <strong>of</strong> his supporters in Egypt defeated and deposed<br />

his eleven enemies.”<br />

Note <strong>the</strong> numerous parallels between <strong>the</strong> biblical and Egyptian stories. In both<br />

tales, a group <strong>of</strong> twelve men related by intermarriage live in a state in which no king<br />

presides; a prophecy foretells that one <strong>of</strong> <strong>the</strong> twelve would be ruler over all <strong>of</strong> <strong>the</strong>m;<br />

when <strong>the</strong> o<strong>the</strong>r eleven learn who will become <strong>the</strong> new leader, <strong>the</strong>y plan at first to kill<br />

him but <strong>the</strong>n change <strong>the</strong>ir minds and banish <strong>the</strong> <strong>of</strong>fender from <strong>the</strong>ir territory; after<br />

being banished, <strong>the</strong> hero enters Egypt in <strong>the</strong> company <strong>of</strong> foreigners; <strong>the</strong> hero ultimately<br />

arises to a position <strong>of</strong> power in Egypt; and in fulfillment <strong>of</strong> <strong>the</strong> original<br />

prophecy <strong>the</strong> hero rules over <strong>the</strong> eleven rivals.<br />

One o<strong>the</strong>r parallel suggests itself. In <strong>the</strong> Egyptian story, a cup belonging to <strong>the</strong><br />

hated king plays a role. Similarly, a cup belonging to Joseph plays a key role in <strong>the</strong> biblical<br />

story. After becoming Prime Minister <strong>of</strong> Egypt and seeing his bro<strong>the</strong>rs appear<br />

before him to buy wheat, Joseph tested his bro<strong>the</strong>rs by hiding his silver cup in Benjamin’s<br />

bag. While <strong>the</strong> cup symbolized Joseph’s power, <strong>the</strong> holder <strong>of</strong> <strong>the</strong> cup, Benjamin,<br />

became <strong>the</strong> forefa<strong>the</strong>r <strong>of</strong> Israel’s first king, ending <strong>the</strong> period <strong>of</strong> kinglessness in Israel.<br />

Herodotus’s Psammetichus may be based on a historical figure <strong>of</strong> <strong>the</strong> same name<br />

who ruled Egypt in <strong>the</strong> seventh century B.C. The king in Israel at <strong>the</strong> time was Josiah,<br />

<strong>the</strong> great religious reformer under whom <strong>the</strong> Book <strong>of</strong> Deuteronomy may have been<br />

written and whose administration had an active interest in rewriting <strong>the</strong> earlier history<br />

<strong>of</strong> Israel. Like Joseph, Josiah was a child when he was thrust into a leadership position,<br />

taking <strong>the</strong> throne at <strong>the</strong> age <strong>of</strong> eight.<br />

Psammetichus’s successor, Neco II, killed Josiah in battle and conquered Jerusalem<br />

and most <strong>of</strong> Canaan. He installed an Egyptian vassal, Jehoiakim, as king <strong>of</strong> Judah.<br />

Hebrew <strong>scribes</strong> at this time would have been familiar with stories about Psammetichus.<br />

While <strong>the</strong> parallels between <strong>the</strong> biblical and Egyptian stories closely follow <strong>the</strong> same<br />

plot, a question remains as to whe<strong>the</strong>r Herodotus’s story about <strong>the</strong> twelve kings was history<br />

or fiction and whe<strong>the</strong>r it originally applied to Psammetichus or to some earlier king.

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