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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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284 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

lunisolar calendar <strong>of</strong> twenty-five years, <strong>the</strong> conflict between forces associated with<br />

nineteen on one side and 360 on <strong>the</strong> o<strong>the</strong>r implies an underlying conflict between partisans<br />

<strong>of</strong> <strong>the</strong> Egyptian solar calendar and <strong>the</strong> Babylonian lunar calendar.<br />

According to <strong>the</strong> biblical account, two groups <strong>of</strong> twelve fought in <strong>the</strong> first battle<br />

and all <strong>of</strong> <strong>the</strong>m died in mutual combat. The <strong>the</strong>me <strong>of</strong> “twelve versus twelve” signifies<br />

<strong>the</strong> battle between <strong>the</strong> forces <strong>of</strong> day (<strong>the</strong> sun cult) and <strong>the</strong> forces <strong>of</strong> night (<strong>the</strong> moon<br />

cult). Since it was fought in nei<strong>the</strong>r <strong>the</strong> day (i.e., <strong>the</strong> sun) nor <strong>the</strong> night (i.e., <strong>the</strong> moon),<br />

<strong>the</strong> battle was a draw. But a second conflict followed. In that one, David’s forces lost<br />

nineteen men, associating <strong>the</strong>m with a lunar cult, and Eshbaal’s army lost three hundred<br />

and sixty men, connecting <strong>the</strong>m to a solar cult. Since David’s side won <strong>the</strong> battle,<br />

<strong>the</strong> story, in mythological terms, s<strong>how</strong>s a defeat <strong>of</strong> <strong>the</strong> solar cult at Gibeon by <strong>the</strong> lunar<br />

cult.<br />

This myth probably came from <strong>the</strong> Book <strong>of</strong> Jasher and was incorporated into <strong>the</strong><br />

biblical history by later editors. Whe<strong>the</strong>r <strong>the</strong> subsequent redactors knew <strong>the</strong> meaning<br />

<strong>of</strong> <strong>the</strong> underlying myth we cannot know. Its association with David and Saul could<br />

suggest that Israel, in accord with its Egyptian roots, continued to follow <strong>the</strong> Egyptian<br />

calendar for a while, and that when David became king over Israel, he substituted <strong>the</strong><br />

local lunar calendar, provoking clashes between rival priesthoods that celebrated particular<br />

religious holidays in accord with one or <strong>the</strong> o<strong>the</strong>r <strong>of</strong> <strong>the</strong> rival calendars.<br />

Or, it may simply be that <strong>the</strong> myth, although about conflict at Gibeon between two<br />

rival cults, originally had nothing to do with David and Saul and that biblical redactors,<br />

unaware <strong>of</strong> <strong>the</strong> underlying meaning, took <strong>the</strong> battle story out <strong>of</strong> <strong>the</strong> myth and<br />

attached it to <strong>the</strong> story <strong>of</strong> David, continuing to enhance his reputation as a great<br />

leader.

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