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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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yth #82:<br />

Joshua parted <strong>the</strong> Jordan.<br />

The Myth: And as <strong>the</strong>y that bare <strong>the</strong> ark were come unto Jordan, and <strong>the</strong> feet <strong>of</strong><br />

<strong>the</strong> priests that bare <strong>the</strong> ark were dipped in <strong>the</strong> brim <strong>of</strong> <strong>the</strong> water, (for Jordan overfloweth<br />

all his banks all <strong>the</strong> time <strong>of</strong> harvest,) That <strong>the</strong> waters which came down from<br />

above stood and rose up upon an heap very far from <strong>the</strong> city Adam, that is beside<br />

Zaretan: and those that came down toward <strong>the</strong> sea <strong>of</strong> <strong>the</strong> plain, even <strong>the</strong> salt sea,<br />

failed, and were cut <strong>of</strong>f: and <strong>the</strong> people passed over right against Jericho. ( Josh. 3:15)<br />

The Reality: The story derived from a legend about <strong>the</strong> cult site <strong>of</strong> Gilgal and biblical<br />

writers used it in an attempt to s<strong>how</strong> that Joshua had as close a relationship with<br />

God as did Moses.<br />

Early in <strong>the</strong> story <strong>of</strong> Joshua, as he prepared to cross <strong>the</strong> Jordan into Canaan, a<br />

miraculous event occurred. God directed him to have several priests carry <strong>the</strong> Ark <strong>of</strong><br />

<strong>the</strong> Covenant into <strong>the</strong> Jordan River. As <strong>the</strong>y did, <strong>the</strong> waters parted and left a dry area<br />

for <strong>the</strong> Israelites to cross over. The event parallels <strong>the</strong> splitting <strong>of</strong> <strong>the</strong> Red Sea during<br />

<strong>the</strong> Exodus under Moses, and symbolically it demonstrates that Joshua is not only<br />

heir to Moses but on a par with Moses before God.<br />

The <strong>Bible</strong> has some contradictory information about this event. At one point, it<br />

says that in order to commemorate <strong>the</strong> splitting <strong>of</strong> <strong>the</strong> Jordan, Joshua directed that<br />

twelve stones be taken from <strong>the</strong> very spot where <strong>the</strong> priests stood in <strong>the</strong> Jordan and<br />

carried to <strong>the</strong> site <strong>of</strong> <strong>the</strong> night’s lodging.<br />

Take you hence out <strong>of</strong> <strong>the</strong> midst <strong>of</strong> Jordan, out <strong>of</strong> <strong>the</strong> place where <strong>the</strong> priests’ feet<br />

stood firm, twelve stones, and ye shall carry <strong>the</strong>m over with you, and leave <strong>the</strong>m in<br />

<strong>the</strong> lodging place, where ye shall lodge this night. ( Josh. 4:3)<br />

But only a few verses later, <strong>the</strong> text says Joshua set up twelve stones in <strong>the</strong> middle<br />

<strong>of</strong> <strong>the</strong> Jordan, in <strong>the</strong> very place where <strong>the</strong> priests stood, and that <strong>the</strong> stones can be seen<br />

to this day:“And Joshua set up twelve stones in <strong>the</strong> midst <strong>of</strong> Jordan, in <strong>the</strong> place where<br />

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