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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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132 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

Some twenty-five years later, Abraham and Sarah traveled to <strong>the</strong> city <strong>of</strong> Gerar, a<br />

Philistine city ruled by a king named Abimelech, who had an army captain named<br />

Phicol. Sarah, now about ninety, was still a great beauty, and once again Abraham<br />

feared <strong>the</strong> king would kill him in order to take Sarah as a royal wife. So, again, he had<br />

Sarah pretend to be his sister and again <strong>the</strong> king took Sarah into <strong>the</strong> royal household.<br />

But this time, before <strong>the</strong> king consummated his affair, he had a warning from God and<br />

returned Sarah to Abraham. He, too, bestowed great wealth on Abraham. Subsequently,<br />

Abraham and Abimelech feuded over some wells and <strong>the</strong>y resolved <strong>the</strong> dispute<br />

with a treaty. They named <strong>the</strong> site Beer-sheba, meaning“well <strong>of</strong> an oath.”<br />

About forty-five to sixty-five years later, ano<strong>the</strong>r famine struck Canaan and God<br />

directed Isaac, Abraham’s son, to go not to Egypt but to Gerar. Again, <strong>the</strong> city belonged<br />

to <strong>the</strong> Philistines, Abimelech ruled as king, and Phicol headed up <strong>the</strong> guard. When<br />

Isaac arrived at Gerar with his wife, Rebekah, <strong>the</strong> townspeople saw <strong>how</strong> beautiful she<br />

was and Isaac, fearing <strong>the</strong> king would kill him, said that Rebekah was his sister.<br />

And Isaac dwelt in Gerar: And <strong>the</strong> men <strong>of</strong> <strong>the</strong> place asked him <strong>of</strong> his wife; and he<br />

said, She is my sister: for he feared to say, She is my wife; lest, said he, <strong>the</strong> men <strong>of</strong> <strong>the</strong><br />

place should kill me for Rebekah; because she was fair to look upon. (Gen. 26:6–7)<br />

Again <strong>the</strong> king discovered <strong>the</strong> cover-up, made peace with Isaac, and subsequently<br />

feuded with him over some wells. They concluded a treaty and named <strong>the</strong><br />

site Beer-sheba.<br />

Gerar and Beer-sheba lie on <strong>the</strong> sou<strong>the</strong>rn border <strong>of</strong> Canaan, in <strong>the</strong> Wilderness <strong>of</strong><br />

Shur. In describing <strong>the</strong> length <strong>of</strong> <strong>the</strong> Israelite territory, biblical writers occasionally<br />

described it as running from Beer-sheba to Dan. In tribal terms, <strong>the</strong> territory belonged<br />

to Simeon, <strong>the</strong> second oldest son <strong>of</strong> Jacob.<br />

These three stories present alternative accounts <strong>of</strong> <strong>the</strong> same event, but <strong>the</strong> biblical<br />

redactors don’t agree on whe<strong>the</strong>r <strong>the</strong> incident happened in Egypt or Canaan or if it<br />

involved Abraham or Isaac. The incident <strong>of</strong> Abraham at Gerar belongs to <strong>the</strong> E source<br />

but <strong>the</strong> story <strong>of</strong> Isaac at Gerar belongs to <strong>the</strong> J source. The Egyptian Abraham story<br />

also belongs to <strong>the</strong> J source, and both J accounts involve a famine.<br />

In <strong>the</strong> Abraham famine story, Abraham went to Egypt, but in <strong>the</strong> Isaac famine<br />

story God told <strong>the</strong> patriarch,“Go not down into Egypt; dwell in <strong>the</strong> land which I shall

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