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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Heroes 261<br />

parent. In 2 Samuel 20, Joab set out to kill an enemy <strong>of</strong> David’s named Sheba, who had<br />

taken refuge in a city named Abel. As Joab laid siege to <strong>the</strong> city, a wise woman came to<br />

<strong>the</strong> wall and called out to him, “I am one <strong>of</strong> <strong>the</strong>m that are peaceable and faithful in<br />

Israel: thou seekest to destroy a city and a mo<strong>the</strong>r in Israel: why wilt thou swallow up<br />

<strong>the</strong> inheritance <strong>of</strong> <strong>the</strong> LORD?” Here, <strong>the</strong> reference to a mo<strong>the</strong>r in Israel refers to <strong>the</strong><br />

city itself ra<strong>the</strong>r than <strong>the</strong> woman. After all, <strong>the</strong>re were many mo<strong>the</strong>rs in <strong>the</strong> city. If <strong>the</strong><br />

phrase meant only that an Israelite mo<strong>the</strong>r would be killed in an attack, it would more<br />

likely say that he would destroy mo<strong>the</strong>rs in Israel. The context indicates that <strong>the</strong><br />

“mo<strong>the</strong>r in Israel” was <strong>the</strong> city itself, one <strong>of</strong> <strong>the</strong> places that nurtured <strong>the</strong> Hebrew people.<br />

Similarly, Deborah as a “mo<strong>the</strong>r in Israel” is depicted not as <strong>the</strong> mo<strong>the</strong>r <strong>of</strong> a child<br />

but as a nurturer <strong>of</strong> Israel. That Deborah is an allegorical mo<strong>the</strong>r in Israel can be seen<br />

from <strong>the</strong> Song <strong>of</strong> Deborah itself, which portrays <strong>the</strong> coming battle as one <strong>of</strong> cosmic<br />

proportions.<br />

LORD, when thou wentest out <strong>of</strong> Seir, when thou marchedst out <strong>of</strong> <strong>the</strong> field <strong>of</strong><br />

Edom, <strong>the</strong> earth trembled, and <strong>the</strong> heavens dropped, <strong>the</strong> clouds also dropped water.<br />

The mountains melted from before <strong>the</strong> LORD, even that Sinai from before <strong>the</strong><br />

LORD God <strong>of</strong> Israel. ( Judg. 5:4–5)<br />

The inhabitants <strong>of</strong> <strong>the</strong> villages ceased, <strong>the</strong>y ceased in Israel, until that I Deborah<br />

arose, that I arose a mo<strong>the</strong>r in Israel. They chose new gods; <strong>the</strong>n was war in <strong>the</strong><br />

gates: was <strong>the</strong>re a shield or spear seen among forty thousand in Israel? ( Judg.<br />

5:7–8)<br />

They fought from heaven; <strong>the</strong> stars in <strong>the</strong>ir courses fought against Sisera. The river<br />

<strong>of</strong> Kishon swept <strong>the</strong>m away, that <strong>ancient</strong> river, <strong>the</strong> river Kishon. O my soul, thou<br />

hast trodden down strength. ( Judg. 5:20–21)<br />

So let all thine enemies perish, O LORD: but let <strong>the</strong>m that love him be as <strong>the</strong> sun<br />

when he goeth forth in his might. ( Judg. 5:31)<br />

Earth trembled, <strong>the</strong> sky fell, mountains melted, new gods appeared, <strong>the</strong> stars<br />

fought, rivers overflowed, <strong>the</strong> sun acted as a mighty warrior—<strong>the</strong>se descriptions<br />

bespeak a cosmic battle <strong>of</strong> gods. Right after Deborah is called“a mo<strong>the</strong>r in Israel,” we<br />

are told that <strong>the</strong> enemy chose new gods and that war was in <strong>the</strong> gates. Compare <strong>the</strong><br />

<strong>the</strong>mes in <strong>the</strong> biblical poem with <strong>the</strong> Egyptian hymn to Neith.

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