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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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yth #17:<br />

The heavens and <strong>the</strong> earth had children.<br />

The Myth: These are <strong>the</strong> generations <strong>of</strong> <strong>the</strong> heavens and <strong>of</strong> <strong>the</strong> earth when <strong>the</strong>y<br />

were created, in <strong>the</strong> day that <strong>the</strong> LORD God made <strong>the</strong> earth and <strong>the</strong> heavens, And<br />

every plant <strong>of</strong> <strong>the</strong> field before it was in <strong>the</strong> earth, and every herb <strong>of</strong> <strong>the</strong> field before it<br />

grew: for <strong>the</strong> LORD God had not caused it to rain upon <strong>the</strong> earth, and <strong>the</strong>re was not<br />

a man to till <strong>the</strong> ground. But <strong>the</strong>re went up a mist from <strong>the</strong> earth, and watered <strong>the</strong><br />

whole face <strong>of</strong> <strong>the</strong> ground. (Gen. 2:4–7)<br />

The Reality: In <strong>the</strong> second Creation story, <strong>the</strong> heavens and <strong>the</strong> earth are deities, a<br />

wife and husband capable <strong>of</strong> having children.<br />

The second creation story begins at Genesis 2:4 with <strong>the</strong> phrase,“These are <strong>the</strong><br />

generations <strong>of</strong> <strong>the</strong> heavens and <strong>of</strong> <strong>the</strong> earth.” The first five words are a textual formula<br />

used on ten occasions in Genesis, and only once outside <strong>of</strong> Genesis (Ruth 4:18). In all<br />

instances outside <strong>of</strong> Genesis 2:4, <strong>the</strong> formula serves to introduce stories about particular<br />

families, as, for example, “These are <strong>the</strong> generations <strong>of</strong> Isaac,” or, “These are <strong>the</strong><br />

generations <strong>of</strong> Jacob.” In each such instance, what follows are stories about <strong>the</strong> parents<br />

and <strong>the</strong>ir children and <strong>the</strong> events in <strong>the</strong>ir lives. There is no logical reason to think that<br />

any different interpretation attaches to Genesis 2:4.<br />

The opening phrase, <strong>the</strong>refore, means that what follows are stories about <strong>the</strong> family<br />

<strong>of</strong> <strong>the</strong> heavens and <strong>the</strong> earth and <strong>the</strong>ir children. In o<strong>the</strong>r words, <strong>the</strong> second Creation<br />

story is a throwback to an earlier poly<strong>the</strong>istic account <strong>of</strong> Creation in which <strong>the</strong><br />

heavens and earth are cosmic beings, deities, capable <strong>of</strong> having children.<br />

This conclusion disturbs <strong>the</strong>ologians because it contradicts <strong>the</strong> idea that <strong>the</strong> <strong>Bible</strong><br />

is a mono<strong>the</strong>istic treatise. Consequently, <strong>the</strong>y reinterpret <strong>the</strong> passage to reflect <strong>the</strong>ir<br />

own religious point <strong>of</strong> view. They argue that what follows are only stories that take<br />

place after <strong>the</strong> Creation. Not only does this misrepresent <strong>the</strong> plain and simple meaning,<br />

it runs into ano<strong>the</strong>r roadblock. The stories don’t take place after Creation, but during<br />

Creation, on <strong>the</strong> second day to be precise.<br />

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