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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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32<br />

yth #13:<br />

God gave man dominion over <strong>the</strong> creatures.<br />

The Myth: Let <strong>the</strong>m have dominion over <strong>the</strong> fish <strong>of</strong> <strong>the</strong> sea, and over <strong>the</strong> fowl <strong>of</strong><br />

<strong>the</strong> air, and over <strong>the</strong> cattle, and over all <strong>the</strong> earth, and over every creeping thing that<br />

creepeth upon <strong>the</strong> earth…. I have given you every herb bearing seed, which is upon <strong>the</strong><br />

face <strong>of</strong> all <strong>the</strong> earth, and every tree, in <strong>the</strong> which is <strong>the</strong> fruit <strong>of</strong> a tree yielding seed; to<br />

you it shall be for meat. And to every beast <strong>of</strong> <strong>the</strong> earth, and to every fowl <strong>of</strong> <strong>the</strong> air,<br />

and to every thing that creepeth upon <strong>the</strong> earth, wherein <strong>the</strong>re is life, I have given every<br />

green herb for meat:…. (Gen. 1:26, 29–30)<br />

The Reality: Granting man dominion over life on earth derives from Egyptian<br />

myths about <strong>the</strong> relationship between gods and humanity.<br />

In <strong>the</strong> Genesis Creation story, God grants humanity dominion over <strong>the</strong> living<br />

things on earth, creatures and plant life, to use and to eat. (Notice that in making this<br />

gift, God allowed man to eat from every tree, free <strong>of</strong> <strong>the</strong> restrictions imposed in <strong>the</strong><br />

story <strong>of</strong> Adam and Eve.) These Genesis passages portray a mutually benevolent and<br />

friendly relationship between God and humanity.<br />

Such a view differs quite substantially from that in <strong>the</strong> Mesopotamian literature.<br />

There, while occasionally one particular deity or ano<strong>the</strong>r favors some particular<br />

human, <strong>the</strong> gods have a generally negative opinion <strong>of</strong> mankind and see <strong>the</strong>m mostly in<br />

a servile role intended to make life for <strong>the</strong> deities more pleasant. In <strong>the</strong> Babylonian<br />

flood myth, for example, <strong>the</strong> gods decree <strong>the</strong> destruction <strong>of</strong> mankind because <strong>the</strong>y<br />

make too much noise.<br />

By way <strong>of</strong> contrast, Egyptian texts paint a most positive picture <strong>of</strong> <strong>the</strong> relationship<br />

between <strong>the</strong> gods and mankind. The Instruction Book for Merikare provides a<br />

good illustration.<br />

Well tended is mankind—god’s cattle.<br />

He made sky and earth for <strong>the</strong>ir sake<br />

He subdued <strong>the</strong> water monster,

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