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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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yth #22:<br />

God forbid Adam to eat certain fruit.<br />

The Myth: But <strong>of</strong> <strong>the</strong> fruit <strong>of</strong> <strong>the</strong> tree which is in <strong>the</strong> midst <strong>of</strong> <strong>the</strong> garden, God<br />

hath said, Ye shall not eat <strong>of</strong> it, nei<strong>the</strong>r shall ye touch it, lest ye die. (Gen. 3:3)<br />

The Reality: The Forbidden Fruit motif comes from Sumerian myths about<br />

life in paradise.<br />

In Myth #20, we saw that <strong>the</strong> Hebrews replaced <strong>the</strong> Egyptian deities associated<br />

with Moral Order and Life with two trees, one <strong>of</strong> which bore forbidden fruit that<br />

carried a threat <strong>of</strong> death if consumed. This Forbidden Fruit motif comes from<br />

<strong>ancient</strong> Mesopotamian myths and was picked up when <strong>the</strong> Hebrews came under<br />

Babylonian cultural influences.<br />

The best-known <strong>of</strong> <strong>the</strong>se stories, The Myth <strong>of</strong> Enki and Ninhursag, tells <strong>of</strong> two<br />

important deities known as Enki and Ninhursag, who were bro<strong>the</strong>r and sister and who<br />

lived in an earthly paradise named Dilmun. On one occasion, Ninhursag managed to<br />

trap some <strong>of</strong> her bro<strong>the</strong>r’s sperm and used it to create eight previously unknown plants,<br />

which were to remain untouched by o<strong>the</strong>rs. Her bro<strong>the</strong>r, curious to know what <strong>the</strong>se<br />

plants were, tasted each <strong>of</strong> <strong>the</strong>m. When his sister saw <strong>the</strong> damaged plants, she cursed<br />

her bro<strong>the</strong>r, saying,“Until he is dead I shall not look upon him with <strong>the</strong> eye <strong>of</strong> life.”<br />

Soon, Enki began to waste away, but a fox appeared and arranged for Ninhursag<br />

to return. When she came back, Ninhursag asked her bro<strong>the</strong>r what bodily organ ailed<br />

him and he named each <strong>of</strong> <strong>the</strong> painful spots, eight in all. For each illness mentioned,<br />

his sister proclaimed <strong>the</strong> birth <strong>of</strong> a deity, and each birth cured a corresponding illness.<br />

(The text doesn’t say who <strong>the</strong> parents were for <strong>the</strong>se births.)<br />

In this major Mesopotamian myth, which would have been well-known to <strong>the</strong><br />

Hebrew <strong>scribes</strong> in <strong>the</strong> Babylonian era, we find <strong>the</strong> motif <strong>of</strong> forbidden fruit in an earthly<br />

paradise coupled with a curse <strong>of</strong> death upon eating <strong>the</strong> fruit, <strong>the</strong>mes presented in <strong>the</strong><br />

Genesis story. Ninhursag’s curse against Enki provided <strong>the</strong> motif to challenge <strong>the</strong><br />

Egyptian idea <strong>of</strong>“eating moral order,” leading to <strong>the</strong> biblical <strong>the</strong>me <strong>of</strong>“forbidden fruit.”<br />

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