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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Founders 143<br />

give all <strong>the</strong> land <strong>of</strong> Canaan to Jacob, <strong>the</strong> heir to Abraham and Isaac’s covenant. When<br />

he awoke, Jacob declared that this spot must be <strong>the</strong> house <strong>of</strong> God and <strong>the</strong> gate to<br />

heaven. There he built and consecrated an altar and named <strong>the</strong> site Beth-el, which<br />

means“House <strong>of</strong> God.”<br />

The dream appears in an ambiguous context. Isaac, described as old and blind and<br />

about one hundred years <strong>of</strong> age, had just given Jacob his blessing. Esau declared that<br />

<strong>the</strong> days <strong>of</strong> mourning for his fa<strong>the</strong>r were at hand, implying that Isaac was near death.<br />

Curiously, Isaac makes only one more brief and minor appearance in <strong>the</strong> <strong>Bible</strong>. Some<br />

twenty years after Jacob fled, he went to visit Isaac, who would be about <strong>the</strong> age <strong>of</strong> one<br />

hundred and twenty years. The verse doesn’t actually say that Jacob saw Isaac, nor<br />

does it attribute any action to Isaac. In <strong>the</strong> very next verse, <strong>the</strong> <strong>Bible</strong> says that Isaac died<br />

at <strong>the</strong> age <strong>of</strong> one hundred and eighty.<br />

These last two verses about Isaac come from <strong>the</strong> E source. The previous stories<br />

about Jacob and Esau and <strong>the</strong>ir conflicts belong to <strong>the</strong> J source. This suggests that in<br />

<strong>the</strong> J source, Isaac died shortly after <strong>the</strong> blessing. Only in <strong>the</strong> E source does <strong>the</strong> fa<strong>the</strong>r<br />

survive, and those mentions encompass only two minor verses that were added at<br />

a later time.<br />

Jacob’s dream, <strong>the</strong>refore, occurs in <strong>the</strong> following context. He has just received <strong>the</strong><br />

blessing from his fa<strong>the</strong>r; his fa<strong>the</strong>r died shortly afterwards; he dreamed about a ladder<br />

to heaven; and he became <strong>the</strong> new heir to God’s covenant.<br />

Keeping this setting in mind, let’s look at some excerpts from <strong>the</strong> Pyramid Texts <strong>of</strong><br />

<strong>ancient</strong> Egypt, dating to <strong>the</strong> period from about 2500 B.C. to 2100 B.C. From <strong>the</strong> Fifth<br />

dynasty pyramid <strong>of</strong> Pharaoh Unas, we read:<br />

Ra setteth upright <strong>the</strong> ladder for Osiris, and Horus raiseth up <strong>the</strong> ladder for his<br />

fa<strong>the</strong>r Osiris, when Osiris goeth to [find] his soul; one standeth on <strong>the</strong> one side, and<br />

<strong>the</strong> o<strong>the</strong>r standeth on <strong>the</strong> o<strong>the</strong>r, and Unas is betwixt <strong>the</strong>m. Unas standeth up and is<br />

Horus, he sitteth down and he is Set.<br />

And, from <strong>the</strong> Sixth Dynasty pyramid <strong>of</strong> Pepi I:<br />

Hail to <strong>the</strong>e, O Ladder <strong>of</strong> God, Hail to <strong>the</strong>e, O Ladder <strong>of</strong> Set. Stand up O Ladder<br />

<strong>of</strong> God, stand up O Ladder <strong>of</strong> Set, stand up O Ladder <strong>of</strong> Horus, whereon Osiris<br />

went forth into heaven.

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