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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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18<br />

yth #6:<br />

God called <strong>the</strong> firmament “heaven.”<br />

The Myth: And God called <strong>the</strong> firmament Heaven. And <strong>the</strong> evening and <strong>the</strong><br />

morning were <strong>the</strong> second day. (Gen. 1–8)<br />

The Reality: The identification <strong>of</strong> <strong>the</strong> firmament as heaven results from an erroneous<br />

interpretation by later biblical redactors.<br />

Genesis de<strong>scribes</strong> only one event occurring on <strong>the</strong> second day, <strong>the</strong> appearance <strong>of</strong><br />

<strong>the</strong> firmament. (Later, we will see that <strong>the</strong> second day included some additional<br />

events.) Although <strong>the</strong> narrative locates it between <strong>the</strong> waters above and <strong>the</strong> waters<br />

below, equating it with <strong>the</strong> sky ra<strong>the</strong>r than <strong>the</strong> heaven above <strong>the</strong> sky, some Hebrew<br />

scribe wrote that God called <strong>the</strong> firmament“Heaven.”The author must not have been<br />

familiar with <strong>the</strong> original Egyptian story in which this firmament represented a<br />

primeval mountain that arose out <strong>of</strong> <strong>the</strong> waters and separated <strong>the</strong> waters above from<br />

<strong>the</strong> waters below.<br />

In Creation stories throughout <strong>the</strong> Near East, in Egypt as well as in Mesopotamia<br />

and <strong>the</strong> Levant, <strong>the</strong> heavens rested on a vault over <strong>the</strong> sky. This vault <strong>of</strong> necessity constituted<br />

a transparent but solid platform that kept <strong>the</strong> heaven from falling down<br />

through <strong>the</strong> sky. In Egypt, <strong>the</strong> sky between heaven and earth, originally <strong>the</strong> firmament<br />

that emerged out <strong>of</strong> <strong>the</strong> waters, came to be associated with <strong>the</strong> god Shu, son <strong>of</strong> <strong>the</strong><br />

Heaven and Earth, and Egyptians depicted him as holding heaven al<strong>of</strong>t over <strong>the</strong> earth.<br />

The Hebrew <strong>scribes</strong> believed that <strong>the</strong>re should be some hard surface up in <strong>the</strong> sky<br />

holding up <strong>the</strong> heaven, but as mono<strong>the</strong>ists, <strong>the</strong>y could not accept <strong>the</strong> idea that <strong>the</strong> sky<br />

was a deity separate and apart from <strong>the</strong> Hebrew God. Therefore, <strong>the</strong>y once again disassociated<br />

<strong>the</strong> Egyptian deity from <strong>the</strong> phenomena represented by <strong>the</strong> deity. They<br />

transformed <strong>the</strong> Egyptian sky deity that held up <strong>the</strong> heavens into <strong>the</strong> heaven itself.

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