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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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244 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

remained unoccupied until about <strong>the</strong> twelfth century B.C., at which time evidence<br />

indicates <strong>the</strong> presence <strong>of</strong> a small village built over <strong>the</strong> ruins. As noted above, Ai is <strong>the</strong><br />

Hebrew word for“ruin” and given <strong>the</strong> state <strong>of</strong> <strong>the</strong> site after 2400, Ai was probably <strong>the</strong><br />

name applied to <strong>the</strong> remains <strong>of</strong> what had once been a famous old fortification. When<br />

Joshua attacked“Ruin,” it had already been deserted for over a millennium and it had<br />

no fortified walls.<br />

Here, too, <strong>the</strong> author <strong>of</strong> Joshua borrowed from ano<strong>the</strong>r text that told a similar<br />

story about different events. The Book <strong>of</strong> Judges de<strong>scribes</strong> a battle almost identical in<br />

form to <strong>the</strong> one at Ai. In <strong>the</strong> Judges account, some Benjaminites raped and killed <strong>the</strong><br />

concubine <strong>of</strong> a traveling priest. When <strong>the</strong> o<strong>the</strong>r tribes demanded that Benjamin turn<br />

over <strong>the</strong> evildoers, it refused and Israel declared war on <strong>the</strong> reprobates.<br />

What seemed like an easy victory at first turned into a route, just as at Ai, but here<br />

no explanation is given for <strong>the</strong> defeat. At Ai, a wicked Israelite caused <strong>the</strong> defeat; here<br />

<strong>the</strong> wicked Israelite was <strong>the</strong> enemy. Never<strong>the</strong>less, after some ritual prayer at <strong>the</strong> cult<br />

site <strong>of</strong> Beth-el, God urged <strong>the</strong> Israelites forward and promised victory. The Israelites<br />

followed <strong>the</strong> same strategy used by Joshua at Ai. A small force approached <strong>the</strong> enemy<br />

and led <strong>the</strong>m away from <strong>the</strong> city fortress, after which <strong>the</strong>y were ambushed while a second<br />

force attacked <strong>the</strong> defenseless city. Israel killed almost all <strong>of</strong> <strong>the</strong> Benjaminites.<br />

In both stories, Beth-el is close by; some Israelite does great evil; an easy victory<br />

is lost; God urged a second attack; and <strong>the</strong> Hebrews followed <strong>the</strong> same deceptive<br />

battle strategy.<br />

Coupled with <strong>the</strong> symbolic names“House <strong>of</strong> God,” House <strong>of</strong> Evil,” and“Ruin,” it’s<br />

not difficult to see <strong>the</strong> existence <strong>of</strong> some earlier legend about a confrontation between<br />

<strong>the</strong> inhabitants in <strong>the</strong> city <strong>of</strong> God and <strong>the</strong> inhabitants in <strong>the</strong> city <strong>of</strong> “Evil” going to<br />

war. Initially, due to a betrayal <strong>of</strong> God’s commandments, <strong>the</strong> righteous suffered a<br />

major setback, engaged in purification rituals, and resumed <strong>the</strong> battle, using <strong>the</strong> strategy<br />

<strong>of</strong> luring <strong>the</strong> enemy out <strong>of</strong> <strong>the</strong> city and into an ambush. The House <strong>of</strong> God triumphed.<br />

The House <strong>of</strong> Evil suffered a horrible defeat with its citizens utterly<br />

destroyed before <strong>the</strong> LORD.

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