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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Heroes 253<br />

<strong>the</strong> archaeological evidence recovered from <strong>the</strong>se communities specifically connects<br />

<strong>the</strong>m with Israel, <strong>the</strong> historical and biblical context suggests that <strong>the</strong> settlements signify<br />

a growing presence <strong>of</strong> Israel in <strong>the</strong> hills and surrounding areas. No evidence s<strong>how</strong>s<br />

that <strong>the</strong>se new communities arose in <strong>the</strong> wake <strong>of</strong> an alien invasion, indicating that<br />

Israel’s rise to power occurred over several centuries ra<strong>the</strong>r than through a sudden<br />

conquest early in <strong>the</strong> late thirteenth century.<br />

Finally, not only does <strong>the</strong> historical data disprove <strong>the</strong> existence <strong>of</strong> a Canaanite conquest<br />

in <strong>the</strong> time <strong>of</strong> Joshua, <strong>the</strong> <strong>Bible</strong> itself says that such a conquest never occurred.<br />

The first chapter <strong>of</strong> Judges gives a very different picture <strong>of</strong> Joshua’s campaign, which<br />

was mostly a failure. None <strong>of</strong> <strong>the</strong> tribes succeeded in conquering <strong>the</strong>ir targeted territory<br />

and <strong>the</strong>re were only a few limited successes. Judges presents in quick succession a<br />

litany <strong>of</strong> failure: Judah couldn’t drive out <strong>the</strong> inhabitants <strong>of</strong> <strong>the</strong> plain; Benjamin couldn’t<br />

drive out <strong>the</strong> inhabitants <strong>of</strong> Jerusalem; Manasseh failed; Ephraim failed; Zebulun<br />

failed; Asher failed; Naphtali failed; Dan failed. And, in Judges 2 God condemns <strong>the</strong><br />

Israelites for <strong>the</strong>ir failures, saying, “But you have not obeyed my command. What is<br />

this you have done? So now I say I will not drive <strong>the</strong>m out before you; but <strong>the</strong>y shall<br />

become adversaries to you, and <strong>the</strong>ir gods shall be a snare to you.”<br />

For <strong>the</strong> most part, Joshua was written several centuries after <strong>the</strong> time described.<br />

From both <strong>the</strong> archaeological and o<strong>the</strong>r biblical accounts, we can see that <strong>the</strong> author<br />

pieced <strong>the</strong> conquest stories toge<strong>the</strong>r from a variety <strong>of</strong> myths and legends. It served as<br />

a propagandistic tool designed to portray <strong>the</strong> Hebrews as <strong>the</strong> beneficiary <strong>of</strong> <strong>the</strong><br />

world’s most powerful god.

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