101 Myths of the Bible: how ancient scribes - Conscious Evolution TV
101 Myths of the Bible: how ancient scribes - Conscious Evolution TV
101 Myths of the Bible: how ancient scribes - Conscious Evolution TV
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210 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />
were destroyed for rebelling against Re’s supreme rule, with Jahweh replacing Re as <strong>the</strong><br />
chief deity.<br />
What is missing from <strong>the</strong> Egyptian story is <strong>the</strong> parting <strong>of</strong> <strong>the</strong> waters, a biblical<br />
claim that is probably a late addition to <strong>the</strong> story. In Exodus 15, considered <strong>the</strong> oldest<br />
original poem in <strong>the</strong> <strong>Bible</strong> (perhaps twelfth to tenth centuries B.C.), and which follows<br />
right after <strong>the</strong> story <strong>of</strong> <strong>the</strong> drowning <strong>of</strong> <strong>the</strong> pharaoh’s army, we have <strong>the</strong> Song <strong>of</strong> Moses,<br />
a recap <strong>of</strong> <strong>the</strong> pharaoh’s defeat. In it <strong>the</strong>re is no mention <strong>of</strong> <strong>the</strong> splitting <strong>of</strong> <strong>the</strong> sea, just <strong>the</strong><br />
drowning <strong>of</strong> <strong>the</strong> soldiers. Particularly interesting in this poem is <strong>the</strong> following passage:<br />
“And in <strong>the</strong> greatness <strong>of</strong> thine excellency thou hast overthrown <strong>the</strong>m that rose up against<br />
<strong>the</strong>e: thou sentest forth thy wrath, which consumed <strong>the</strong>m as stubble” (Exod. 15:7).<br />
Note here <strong>the</strong> basic <strong>the</strong>me from <strong>the</strong> Book <strong>of</strong> <strong>the</strong> Divine Cow. The biblical poem<br />
depicts <strong>the</strong> pharaoh’s army as rebelling against God, a slightly different image than that<br />
generally presented in <strong>the</strong> rest <strong>of</strong> Exodus, and God sent down his wrath to destroy<br />
<strong>the</strong>m. In <strong>the</strong> Book <strong>of</strong> <strong>the</strong> Divine Cow, we have a rebellion and Re sent down his wrath,<br />
in <strong>the</strong> form <strong>of</strong> Hathor. While <strong>the</strong> <strong>Bible</strong> understandably omits <strong>the</strong> image <strong>of</strong> Hathor, a<br />
Hathor substitute appears in <strong>the</strong> story.<br />
[T]he angel <strong>of</strong> God, which went before <strong>the</strong> camp <strong>of</strong> Israel, removed and went<br />
behind <strong>the</strong>m; and <strong>the</strong> pillar <strong>of</strong> <strong>the</strong> cloud went from before <strong>the</strong>ir face, and stood<br />
behind <strong>the</strong>m: And it came between <strong>the</strong> camp <strong>of</strong> <strong>the</strong> Egyptians and <strong>the</strong> camp <strong>of</strong><br />
Israel; and it was a cloud and darkness to <strong>the</strong>m, but it gave light by night to <strong>the</strong>se: so<br />
that <strong>the</strong> one came not near <strong>the</strong> o<strong>the</strong>r all <strong>the</strong> night. (Exod. 14:19–20)<br />
The angel described above substitutes for Hathor as <strong>the</strong> agent <strong>of</strong> God and even<br />
retains some <strong>of</strong> Hathor’s characteristic as <strong>the</strong> place where <strong>the</strong> sun shines.<br />
In addition to <strong>the</strong> Divine Cow myth, Egyptians also used <strong>the</strong> drowning <strong>the</strong>me on<br />
occasion to metaphorically describe <strong>the</strong> defeat <strong>of</strong> an enemy. Ramesses II, for example,<br />
in describing a battle with <strong>the</strong> Hittites, claimed to have single-handedly drowned <strong>the</strong><br />
enemy in <strong>the</strong> Orontes River, despite <strong>the</strong> fact that he:<br />
entered into <strong>the</strong> host <strong>of</strong> <strong>the</strong> fallen ones <strong>of</strong> Khatti [i.e., <strong>the</strong> Hittites], being alone by<br />
himself, none o<strong>the</strong>r with him. And His Majesty went to look about him, and found<br />
surrounding him on his outer side 2500 pairs <strong>of</strong> horses with all <strong>the</strong> champions <strong>of</strong> <strong>the</strong>