101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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yth #36:
All earthly life had become wicked and had to be destroyed.
The Myth: The earth also was corrupt before God, and the earth was filled with
violence. And God looked upon the earth, and, behold, it was corrupt; for all flesh had
corrupted his way upon the earth. And God said unto Noah, The end of all flesh is
come before me; for the earth is filled with violence through them; and, behold, I will
destroy them with the earth. (Gen. 6:11–13)
The Reality: The theme of earthly corruption and punishment combines an
Egyptian myth from The Book of the Divine Cow with Babylonian stories about the
drowning of humanity.
Genesis gives two different explanations for God’s wrath against humanity and the
reason for bringing on the flood. In Genesis 6:5–7, God’s anger initially arose from the
wickedness and evil present in humanity, but for some unexplained reason he chose to
destroy not just humans but beasts, creeping things, and fowl.
And God saw that the wickedness of man was great in the earth, and that every
imagination of the thoughts of his heart was only evil continually. And it repented
the LORD that he had made man on the earth, and it grieved him at his heart.
And the LORD said, I will destroy man whom I have created from the face of the
earth; both man, and beast, and the creeping thing, and the fowls of the air; for it
repenteth me that I have made them. (Gen. 6:5–7)
Genesis 6:11–13 is concerned with corruption and violence rather than wickedness
and evil, and it imputes such behavior to all creatures, not just humans, saying
all the earth was corrupt and all flesh (not just humanity’s flesh) had corrupted
God’s ways.
The one explanation suggests a natural disorder among all species while the second
implies moral disorder only among humans.
In the Egyptian Book of the Divine Cow we have a similar situation to the first
explanation. Humanity had become corrupt and rebelled against the authority of Re,