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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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20 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

mounds <strong>of</strong> fertile black soil in its departure, <strong>the</strong> Egyptians imagined a first hill emerging<br />

out <strong>of</strong> <strong>the</strong> floodwaters and <strong>the</strong> waters ga<strong>the</strong>ring toge<strong>the</strong>r into a single stream.<br />

An Egyptian Creation myth (preserved in a document known as C<strong>of</strong>fin Text 76)<br />

describing <strong>the</strong> separation <strong>of</strong> heaven and earth tells <strong>of</strong> Shu (<strong>the</strong> sky), son <strong>of</strong> Atum (<strong>the</strong><br />

first light), ga<strong>the</strong>ring <strong>the</strong> waters toge<strong>the</strong>r.“This god [Shu] is tying <strong>the</strong> land toge<strong>the</strong>r for<br />

my fa<strong>the</strong>r Atum, and drawing toge<strong>the</strong>r <strong>the</strong> Great flood for him.”<br />

The drawing toge<strong>the</strong>r <strong>of</strong> <strong>the</strong> flood refers to <strong>the</strong> creation <strong>of</strong> <strong>the</strong> Nile and <strong>the</strong> text<br />

goes on to say that <strong>the</strong> event occurred on <strong>the</strong> same day that Atum appeared on <strong>the</strong> first<br />

mountain. If we strip this myth <strong>of</strong> its poly<strong>the</strong>istic elements, as <strong>the</strong> Hebrew <strong>scribes</strong><br />

would have done, it provides a perfect parallel to <strong>the</strong> events transpiring across <strong>the</strong> second<br />

and third day <strong>of</strong> Genesis Creation.<br />

Shu, who signifies <strong>the</strong> sky, is <strong>the</strong> <strong>of</strong>fspring <strong>of</strong> Atum, <strong>the</strong> first light whom Egyptians<br />

associate with <strong>the</strong> emergence <strong>of</strong> <strong>the</strong> primeval mountain. Shu came into being on <strong>the</strong><br />

very day that Atum appeared, following <strong>the</strong> emergence <strong>of</strong> <strong>the</strong> mountain from Nun<br />

(<strong>the</strong> Great flood). He (<strong>the</strong> sky) <strong>the</strong>n separated Nut (heaven) from Geb (earth), tied<br />

<strong>the</strong> land toge<strong>the</strong>r, and ga<strong>the</strong>red toge<strong>the</strong>r <strong>the</strong> waters <strong>of</strong> <strong>the</strong> flood into one place, (which<br />

created <strong>the</strong> Nile), <strong>the</strong> very same set <strong>of</strong> events as in Genesis.<br />

The biblical Creation sequence, <strong>the</strong>refore, follows <strong>the</strong> Egyptian scheme. Shu’s<br />

ga<strong>the</strong>ring <strong>of</strong> <strong>the</strong> waters de<strong>scribes</strong> <strong>the</strong> origin <strong>of</strong> <strong>the</strong> Nile and corresponds to <strong>the</strong> biblical<br />

ga<strong>the</strong>ring <strong>of</strong> <strong>the</strong> waters in one place.<br />

As with <strong>the</strong> description <strong>of</strong> heaven, one <strong>of</strong> <strong>the</strong> Hebrew <strong>scribes</strong> misunderstood <strong>the</strong><br />

initial description <strong>of</strong> <strong>the</strong> waters because he no longer understood events in an Egyptian<br />

context. The final editing <strong>of</strong> <strong>the</strong> <strong>Bible</strong> occurred after <strong>the</strong> Hebrew elite were captured<br />

and moved to Babylon, and Babylon, as a great center <strong>of</strong> learning, exercised a<br />

powerful influence on <strong>the</strong> later biblical redactors. Since <strong>the</strong> Babylonian perspective<br />

recognized several separate important bodies <strong>of</strong> water, <strong>the</strong> Hebrew <strong>scribes</strong> took what<br />

was originally a description <strong>of</strong> <strong>the</strong> Nile, <strong>the</strong> waters ga<strong>the</strong>red in a single place, and<br />

appended to it a phrase indicating that <strong>the</strong> ga<strong>the</strong>red waters constituted several large<br />

bodies <strong>of</strong> water, again ei<strong>the</strong>r ignoring or not recognizing <strong>the</strong> contradictory claim<br />

that resulted.

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