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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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266 <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

night and day, a facet <strong>of</strong> Egyptian solar <strong>the</strong>ology. The shearing <strong>of</strong> Samson’s locks signifies<br />

night’s temporary victory over day. And when his hair regained its length, <strong>the</strong><br />

sun defeated and destroyed <strong>the</strong> forces <strong>of</strong> night.<br />

Samson’s circular path in <strong>the</strong> grinding mill corresponds to <strong>the</strong> circular routes <strong>of</strong> <strong>the</strong><br />

daily and annual suns. In one episode <strong>of</strong> <strong>the</strong> Samson story, he is s<strong>how</strong>n with thirty<br />

companions, a number suggesting <strong>the</strong> solar month. The blinding <strong>of</strong> Samson has been<br />

compared to a solar eclipse, but, more significantly, <strong>the</strong> blinding <strong>of</strong> Samson recalls an<br />

episode from <strong>the</strong> conflicts between Horus and Set, in which Set, <strong>the</strong> enemy <strong>of</strong> <strong>the</strong> sun,<br />

blinded Horus, <strong>the</strong> sun figure.<br />

Herakles, too, reflected solar symbolism. In one <strong>of</strong> his famous feats, he killed a lion<br />

and wore <strong>the</strong> skin like a cloak, with <strong>the</strong> animal’s head and long flowing mane forming<br />

a helmet. The lion head’s cloak was <strong>the</strong> standard icon used to identify Herakles in<br />

Greek art. In one <strong>of</strong> his twelve labors, he is depicted as sailing across <strong>the</strong> sky, from east<br />

to west, in a golden cup, and shooting arrows—as obvious a solar symbol as we are<br />

likely to see.<br />

Like Samson, Herakles was punished with a series <strong>of</strong> difficult labors. Each died as<br />

<strong>the</strong> result <strong>of</strong> betrayal by <strong>the</strong> woman he loved. As Herakles stood close to death, he had<br />

himself placed on a funeral pyre. As <strong>the</strong> flames burned around him, a cloud came<br />

down from heaven and carried him to Mount Olympus where he was transformed<br />

into a demigod, paralleling <strong>the</strong> story <strong>of</strong> Samson’s birth, where <strong>the</strong> angel announcing<br />

<strong>the</strong> child’s birth ascended to heaven in a sacrificial flame.<br />

Samson, too, killed a lion with his bare hands, but unlike Herakles, he didn’t wear<br />

<strong>the</strong> lion’s head as a helmet. Such an obvious solar icon would have been <strong>of</strong>fensive to <strong>the</strong><br />

Hebrew mono<strong>the</strong>ists. Instead, <strong>the</strong> <strong>scribes</strong> substituted Samson’s own leonine mane for<br />

<strong>the</strong> lion’s head helmet and declared <strong>the</strong> growth to be at God’s directive.<br />

Egyptian mythology provides ano<strong>the</strong>r important connection between Herakles<br />

and Samson. Herodotus tells us that <strong>the</strong> Egyptians also had a deity named Herakles<br />

and he was <strong>the</strong> same as <strong>the</strong> Greek Herakles. Usually, when <strong>the</strong> Greeks talk about foreign<br />

gods, <strong>the</strong>y look for characteristics <strong>of</strong> <strong>the</strong> deity that are similar to one <strong>of</strong> <strong>the</strong>ir own<br />

gods and use <strong>the</strong> Greek god name to describe <strong>the</strong> foreign deity. In this case, <strong>how</strong>ever,<br />

Herodotus claimed specifically that <strong>the</strong> Egyptians named <strong>the</strong> deity Herakles.

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