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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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258<br />

yth #92:<br />

Deborah rallied Israel against <strong>the</strong> Canaanites.<br />

The Myth: Then sang Deborah and Barak <strong>the</strong> son <strong>of</strong> Abinoam on that day, saying,<br />

Praise ye <strong>the</strong> LORD for <strong>the</strong> avenging <strong>of</strong> Israel, when <strong>the</strong> people willingly <strong>of</strong>fered<br />

<strong>the</strong>mselves. Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto <strong>the</strong> LORD;<br />

I will sing praise to <strong>the</strong> LORD God <strong>of</strong> Israel. LORD, when thou wentest out <strong>of</strong> Seir,<br />

when thou marchedst out <strong>of</strong> <strong>the</strong> field <strong>of</strong> Edom, <strong>the</strong> earth trembled, and <strong>the</strong> heavens<br />

dropped, <strong>the</strong> clouds also dropped water. The mountains melted from before <strong>the</strong><br />

LORD, even that Sinai from before <strong>the</strong> LORD God <strong>of</strong> Israel. In <strong>the</strong> days <strong>of</strong> Shamgar<br />

<strong>the</strong> son <strong>of</strong> Anath, in <strong>the</strong> days <strong>of</strong> Jael, <strong>the</strong> highways were unoccupied, and <strong>the</strong> travellers<br />

walked through byways. The inhabitants <strong>of</strong> <strong>the</strong> villages ceased, <strong>the</strong>y ceased in Israel,<br />

until that I Deborah arose, that I arose a mo<strong>the</strong>r in Israel. ( Judges 5:1–7)<br />

The Reality: Deborah is a mythological character based on <strong>the</strong> Egyptian goddess<br />

Neith.<br />

The Book <strong>of</strong> Judges has two separate accounts <strong>of</strong> <strong>the</strong> story <strong>of</strong> Deborah—Judges<br />

4 in prose and Judges 5 in poetic form. The latter is <strong>of</strong>ten referred to as <strong>the</strong> Song <strong>of</strong><br />

Deborah. Although <strong>the</strong> two versions tell <strong>the</strong> same general story, <strong>the</strong>re are significant<br />

differences between <strong>the</strong>m.<br />

Both versions portray Deborah as a judge over Israel and an inspirational leader<br />

who rallied Israel against Canaanite oppression. The leader <strong>of</strong> <strong>the</strong> Israelite army was<br />

Barak and <strong>the</strong> enemy leader was Sisera. In a major upset against <strong>the</strong> better-equipped<br />

Canaanites, Barak defeated Sisera’s massive war machine (over nine hundred iron<br />

chariots) and <strong>the</strong> losing general fled for his life. He arrived at <strong>the</strong> camp <strong>of</strong> Heber <strong>the</strong><br />

Kenite, a supposedly neutral party and sought hospitality. Heber’s wife, Jael, <strong>of</strong>fered<br />

him some food, but when he wasn’t looking she drove a tent peg through his skull. In<br />

<strong>the</strong> poetic version he was eating at <strong>the</strong> time and in <strong>the</strong> prose version, he was asleep.<br />

In <strong>the</strong> poetic version, <strong>the</strong> battle took place at <strong>the</strong> waters <strong>of</strong> Megiddo, which was<br />

located in <strong>the</strong> territory <strong>of</strong> Manasseh; in <strong>the</strong> prose version, <strong>the</strong> battle took place at Mt.

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