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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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22<br />

yth #9:<br />

God created <strong>the</strong> heavenly bodies.<br />

The Myth: And God said, Let <strong>the</strong>re be lights in <strong>the</strong> firmament <strong>of</strong> <strong>the</strong> heaven to<br />

divide <strong>the</strong> day from <strong>the</strong> night; and let <strong>the</strong>m be for signs, and for seasons, and for days,<br />

and years: And let <strong>the</strong>m be for lights in <strong>the</strong> firmament <strong>of</strong> <strong>the</strong> heaven to give light upon<br />

<strong>the</strong> earth: and it was so. And God made two great lights; <strong>the</strong> greater light to rule <strong>the</strong><br />

day, and <strong>the</strong> lesser light to rule <strong>the</strong> night: he made <strong>the</strong> stars also. And God set <strong>the</strong>m in<br />

<strong>the</strong> firmament <strong>of</strong> <strong>the</strong> heaven to give light upon <strong>the</strong> earth, And to rule over <strong>the</strong> day and<br />

over <strong>the</strong> night, and to divide <strong>the</strong> light from <strong>the</strong> darkness: and God saw that it was<br />

good. And <strong>the</strong> evening and <strong>the</strong> morning were <strong>the</strong> fourth day. (Gen. 1:14–19)<br />

The Reality: The biblical editors began with <strong>the</strong> correct Theban chronological<br />

sequence for <strong>the</strong> arrival <strong>of</strong> <strong>the</strong> sun but <strong>the</strong>n amended <strong>the</strong> story by following <strong>the</strong> Babylonian<br />

tradition for <strong>the</strong> appearance <strong>of</strong> <strong>the</strong> heavenly bodies.<br />

The fourth day <strong>of</strong> Creation brings about <strong>the</strong> creation <strong>of</strong> <strong>the</strong> sun, moon, and stars.<br />

The narrative initially de<strong>scribes</strong> <strong>the</strong> creation <strong>of</strong> lights in <strong>the</strong> firmament (without specifying<br />

which lights <strong>the</strong>y are) in order to divide <strong>the</strong> night from day. This presents a puzzle<br />

as God already had separated night from day, darkness from light, on <strong>the</strong> first day<br />

<strong>of</strong> Creation, a paradox discussed earlier in Myth #4. These unspecified lights created<br />

on <strong>the</strong> fourth day served a variety <strong>of</strong> calendar functions, marking <strong>of</strong>f days, seasons, and<br />

years. Next, after telling us about <strong>the</strong> function <strong>of</strong> <strong>the</strong>se lights, Genesis finally de<strong>scribes</strong><br />

<strong>the</strong>m, a greater light to rule <strong>the</strong> day and a lesser light to rule <strong>the</strong> night. And, almost as<br />

an afterthought, it adds,“he made <strong>the</strong> stars also.”<br />

These two major lights are <strong>the</strong> sun and <strong>the</strong> moon. We have already noted that in<br />

<strong>the</strong> Theban doctrine <strong>of</strong> Creation, <strong>the</strong> Sun appears in <strong>the</strong> form <strong>of</strong> Re as a child after <strong>the</strong><br />

events involved in <strong>the</strong> divisions <strong>of</strong> heaven and earth and waters and <strong>the</strong> appearance <strong>of</strong><br />

vegetation, which is consistent with Genesis. But we don’t have any corresponding<br />

Egyptian references to <strong>the</strong> appearances <strong>of</strong> <strong>the</strong> moon and <strong>the</strong> stars in connection with<br />

<strong>the</strong> sun. We know only that in <strong>the</strong> Theban myth Amen (<strong>the</strong> Theban Creator deity),

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