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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Founders 119<br />

But, no sooner does he arrive in Canaan than he finds a great famine requiring that he<br />

move to Egypt.<br />

If God had this great plan to give Canaan to Abraham and wanted his heir to<br />

move <strong>the</strong>re to establish his name, why did he wait seventy-five years to tell him to<br />

move, and why did he wait until <strong>the</strong>re was a famine requiring him to leave <strong>the</strong> land<br />

right away? Something is wrong with this picture.<br />

As we saw in Myth #48, <strong>the</strong> early genealogy and history <strong>of</strong> Abraham was a late<br />

anachronistic invention. If we strike that portion <strong>of</strong> <strong>the</strong> narrative from Abraham’s<br />

biography, we find <strong>the</strong> story <strong>of</strong> Abraham beginning in Egypt, where he has some sort<br />

<strong>of</strong> confrontation with <strong>the</strong> pharaoh. This indicates that <strong>the</strong> original biblical history <strong>of</strong><br />

Israel began in Egypt, not Canaan or Mesopotamia.<br />

Biblical redactors, living amidst a culturally sophisticated Babylonian cultural and<br />

long out <strong>of</strong> touch with <strong>the</strong>ir Egyptian roots, sought to s<strong>how</strong> that <strong>the</strong> Hebrew people<br />

stemmed from <strong>the</strong> same intellectual roots and influences as that <strong>of</strong> <strong>the</strong> highly regarded<br />

Babylonians. Consequently, <strong>the</strong>y took advantage <strong>of</strong> ambiguities in <strong>the</strong>ir early historical<br />

traditions and added in a journey from Mesopotamia to Canaan in order to s<strong>how</strong><br />

that <strong>the</strong>y had roots in <strong>the</strong> Babylonian world long before <strong>the</strong>y resided in Egypt.

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