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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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xxiv <strong>101</strong> <strong>Myths</strong> <strong>of</strong> <strong>the</strong> <strong>Bible</strong><br />

period? Was it a historical work or just a collection <strong>of</strong> poems? Since we have yet to find<br />

a copy <strong>of</strong> this work, we can’t even be sure that Joshua and David actually appeared in<br />

<strong>the</strong> original text; <strong>the</strong> author(s) <strong>of</strong> <strong>the</strong> two references to Jasher may have replaced <strong>the</strong><br />

original characters with <strong>the</strong> two biblical heroes.<br />

The Acts <strong>of</strong> David<br />

The story <strong>of</strong> David appears primarily in 1 and 2 Samuel, with some additional<br />

material in 1 Chronicles, much <strong>of</strong> which is repetitive and some <strong>of</strong> which adds to <strong>the</strong><br />

Davidic history. The 1 Chronicles author, <strong>how</strong>ever, cites three sources for <strong>the</strong> acts <strong>of</strong><br />

David: <strong>the</strong> books <strong>of</strong> Samuel <strong>the</strong> Seer, Nathan <strong>the</strong> Prophet, and Gad <strong>the</strong> Seer.<br />

Samuel <strong>the</strong> Seer is certainly <strong>the</strong> Samuel for whom <strong>the</strong> Book <strong>of</strong> Samuel is named,<br />

and Nathan <strong>the</strong> Prophet most likely is <strong>the</strong> Nathan from King David’s court who<br />

tripped up David for lying about having Bathsheba’s husband murdered to cover up<br />

David’s affair with her. And Gad <strong>the</strong> Seer should be <strong>the</strong> same Gad <strong>the</strong> Seer that<br />

advised King David on a variety <strong>of</strong> matters.<br />

Toge<strong>the</strong>r, <strong>the</strong>se three references suggest that what has become <strong>the</strong> current Book <strong>of</strong><br />

Samuel was an amalgam <strong>of</strong> several earlier books, three <strong>of</strong> which are cited here and which<br />

survived until <strong>the</strong> time <strong>of</strong> <strong>the</strong> Chronicles author, probably fourth century B.C. or later.<br />

The first source mentioned is <strong>the</strong> book <strong>of</strong> Samuel <strong>the</strong> Seer. In Samuel, <strong>the</strong> title<br />

character appears to be based on two separate individuals. One is Samuel <strong>the</strong> Judge,<br />

who carries on <strong>the</strong> tradition <strong>of</strong> judging Israel and providing military and religious guidance.<br />

This Samuel is against <strong>the</strong> institution <strong>of</strong> monarchy. The o<strong>the</strong>r Samuel is a<br />

prophet or seer, who supports <strong>the</strong> monarchy and serves to validate <strong>the</strong> royal<br />

authority <strong>of</strong> David <strong>of</strong> Judah against Saul <strong>of</strong> Benjamin. The two images <strong>of</strong> this one<br />

individual are inconsistent.<br />

The reference to <strong>the</strong> book <strong>of</strong> Samuel <strong>the</strong> Seer may be to <strong>the</strong> entire corpus <strong>of</strong><br />

Samuel as it has come down to us or it may refer to a source work that inspired that<br />

portion <strong>of</strong> Samuel that supports <strong>the</strong> monarchy. That <strong>the</strong> author <strong>of</strong> Chronicles cites<br />

two o<strong>the</strong>r sources about David suggests <strong>the</strong> latter.<br />

Nathan <strong>the</strong> Prophet is an important character in <strong>the</strong> story <strong>of</strong> David and plays a key<br />

role in bringing Solomon to <strong>the</strong> throne as David’s successor. While Samuel contains

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