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101 Myths of the Bible: how ancient scribes - Conscious Evolution TV

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<strong>Myths</strong> <strong>of</strong> <strong>the</strong> Founders 181<br />

After Joseph’s bro<strong>the</strong>rs sold him to <strong>the</strong> Ishmaelites (or was it <strong>the</strong> Midianites—<strong>the</strong><br />

story gets <strong>the</strong> two confused), his purchasers in turn <strong>of</strong>fered him to an Egyptian <strong>of</strong>ficial<br />

named Potiphar. Joseph’s new master put him in charge <strong>of</strong> <strong>the</strong> household and he performed<br />

well, greatly increasing <strong>the</strong> family wealth.<br />

Potipher’s wife took a liking to him and tried to seduce him, but Joseph thought it<br />

wrong and a betrayal <strong>of</strong> his master. While <strong>the</strong> biblical account clearly s<strong>how</strong>s Joseph<br />

blameless, his resolve may have benefited from <strong>the</strong> presence <strong>of</strong> nearby witnesses.<br />

Apparently, he continued to avoid her charms even as she removed his clo<strong>the</strong>s. When<br />

he fled her room, he left his clo<strong>the</strong>s in her hand. She panicked at <strong>the</strong> thought that<br />

someone might find her with his garment clutched to her bosom—witnesses were<br />

apparently about to enter <strong>the</strong> room—and she cried rape. Potiphar, faced with <strong>the</strong><br />

dilemma <strong>of</strong> ei<strong>the</strong>r calling his flirtatious wife a liar or having to punish his innocent servant,<br />

took <strong>the</strong> expedient political route. He jailed Joseph.<br />

The name Potiphar provides a clue as to when this story may have been written.<br />

Not only is Potiphar <strong>the</strong> name <strong>of</strong> Joseph’s first master, a variant, Potiphera, is <strong>the</strong> name<br />

<strong>of</strong> his fa<strong>the</strong>r-in-law, <strong>the</strong> chief priest <strong>of</strong> <strong>the</strong> temple at Heliopolis. The Egyptian name<br />

Potiphar is used sporadically prior to <strong>the</strong> tenth century B.C., and doesn’t come into<br />

general use until at least <strong>the</strong> seventh century. A story having two such characters with<br />

that name, both in important positions, indicates a very late authorship, seventh century<br />

or later. This would be consistent with a post-Psammetichus (see Myth #70)<br />

authorship <strong>of</strong> <strong>the</strong> main narrative.<br />

The story <strong>of</strong> a young hero rejecting <strong>the</strong> wiles <strong>of</strong> a jealous woman was a frequent<br />

<strong>the</strong>me in <strong>ancient</strong> myths. One <strong>of</strong> <strong>the</strong> most famous versions appears in <strong>the</strong> Egyptian<br />

story known as The Tale <strong>of</strong> <strong>the</strong> Two Bro<strong>the</strong>rs. The story’s origins may go back as far<br />

as <strong>the</strong> third millennium.<br />

The Egyptian text tells <strong>of</strong> two bro<strong>the</strong>rs, Anubis, <strong>the</strong> older one, and Bata, <strong>the</strong><br />

younger. The younger lived with his bro<strong>the</strong>r and bro<strong>the</strong>r’s wife. The story de<strong>scribes</strong><br />

Bata as “a perfect man” who performed most <strong>of</strong> <strong>the</strong> household and field chores. One<br />

day, Anubis’s wife came upon him and confessed her desire for carnal knowledge. He<br />

rejected her advances, saying she and <strong>the</strong> bro<strong>the</strong>r were like parents to him. He promised<br />

to say nothing <strong>of</strong> her actions. The wife, afraid <strong>of</strong> being found out, arranged to look

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