Wand Tuan wand puate: Yumbo yumbo buagi raqe wund (As tok ...

-ne part yet; a specifier used at the end of many kinds of words to show a limit to
the time, participants, or kind of action
Nge irine gadi. I came alone. (No one else came.)
Ni nandi segine. He has not yet come.
Brequ brequne wandi. You all come quickly!
ne/naq vt
Gh: ne/na
1) he eats; em i kaikai
Beghi gos paq pre. We have finished eating sago.
Wo wane ne. The boy ate bananas.
2) he drinks; em i dring
Ni wuye ne. He drinks water.
nei n thought; tingting
Ngaim ngam teri nei irene ris. The husband and wife live in harmony/agreement.
Wuti nei tevi namb. The man doubts; kisim tupela tingting
H: Wuhi nei murevi rihe.
Ni nei mai viyo: He is worried.
Nei tuan rimb. They live well with no worries; no moa tingting planti
H: Nei huan ripiq.
KT- UMBO PE NEI BREQU BRE PU RISE MUQ NANGE VING YUMBO UR OGHI KIN
YEMBE RINDINY: they act hypocritically, think one thing and do another.
nei gheri nap vt he forgets; lusim tingting
Gh: nei gheri nap/nei nap; H: nei gheri nipiq
Beghi nei gheri mipung. They forgot us.
nei namb vi he knows, he thinks; em i save, em i tingting
H: nei nimbiq
Muq nei gab gab. Now I am thinking about it.
Nge nei gab. I know.
nei kumo namb: he is worried, surprised, amazed; tingting planti
nei nimbig [nimbig] vt think about someone, believe in someone; tingim
Ni Jisas nei rimbig. They believe in Jesus, trust in Him.
Nge nu nei gibuw. I am thinking about you.
KT- WUTI JISAS NEI NIMBIG KIN: one who believes in Jesus, a believer.