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EmploymEnt, Work, And hEAlth InEquAlItIEs - a global perspective<br />

Case Study 64. Migrant agricultural workers in northern Spain. - carlos e. delclós gómez-Morán<br />

Context<br />

over the last two decades, spain has undergone a significant and rapid transition from its past as a labour-exporting<br />

country to its current status as one of the world’s largest importers of labour. while as recently as 1991, foreign-born<br />

people made up less than one per cent of spain’s total population, this number has increased every year since then to<br />

the extent that, according to the spanish national statistics institute’s provisional data from municipal registers , updated<br />

to 1 January 2008, a total of about 6 million people (13.0% of the total population) currently living in spain were born in<br />

another country, 2.45 million (5.3% of the total population) of whom are eu citizens (instituto nacional de estadística,<br />

2008). this rapid rate of change, coupled with dramatic variations in the ranking of countries of origin most strongly<br />

represented, is frequently cited by politicians and scholars alike as the major impediment to the reliability of data<br />

(especially over time) and, consequently, empirical research and informed political action on issues related to<br />

discrimination in the labour market resulting in poor employment relations, employment conditions, and working<br />

conditions. if statistically significant trends cannot be identified, the argument goes, it is far too difficult to identify the<br />

mechanisms which must be addressed.<br />

while there is certainly some truth to this argument, it also contains a tacit dismissal of information that is difficult<br />

to quantify. in the fol<strong>low</strong>ing reflection concerning an experience that lasted one day, i hope to demonstrate that evidence<br />

of discrimination and its effects does not need to be quantified in order to be visible. since the information used was<br />

obtained through personal experience and not scientific observation, i adopt a narrative approach in which i hope to<br />

contrast the nature of my own participation in a wine harvest with that of a diverse group of migrant workers. despite not<br />

knowing the documentation status and contract type of the individuals mentioned, i can say without hesitation that the<br />

conditions to which they were subjected can effectively be described as hazardous and precarious.<br />

Reflection<br />

associating wine with blood is hardly an original rhetorical trick. in fact, earnest scholars and magicians often warn<br />

their audiences of the dangers inherent in the ease with which one can basically associate anything with everything else<br />

(and thus undermine the logic underlying how they associate things with other things, or create a chaos in which<br />

blessings and curses become indistinguishable incantations). but these abstract considerations only occur to me now,<br />

as i write this reflection. while i, a graduate student and a city mouse in almost every sense of the term, was<br />

recreationally participating in a catalan wine harvest, the association was quite literally visceral: i had cut my hand<br />

deeply without noticing, and couldn’t quite quantify the extent of the bleeding due to the mixing of blood and grape juice<br />

that had been taking place on my hand over a length of time i wasn’t entirely aware of. all i knew was that i was feeling<br />

a bit light-headed.<br />

i had not noticed the occurrence of what turned out to be several gashes because the sharp and quick pain of those<br />

sharp and quick lesions was strongly outweighed by the sustained, increasingly heavy discomfort in my <strong>low</strong>er back, the<br />

result of awkwardly hunching over to push apart vines and leaves in order to get to the bunches of grapes that i was to<br />

cut. there must be a better way to do this that i’m not aware of, i thought, so i decided to approach one of the paid<br />

workers and ask him how he went about avoiding these cuts and awkward positions. the man closest to me, presumably<br />

from sub-saharan africa (in this part of the world), looked about my age and had also happened to stop cutting grapes<br />

for a moment, so i approached him.<br />

one of my friends, the land-owner’s wife, had already told the workers that i was from the united states and spoke<br />

english, spanish, and French. this coupled with the ridiculous-looking borrowed old clothing i was wearing so as not to soil<br />

my own essentially meant that there was little need to introduce myself or ask the often awkward question of what language<br />

we should communicate in. it also meant that i was not surprised when, after greeting the man in spanish, he answered in<br />

perfect english.<br />

“hey man. hard work, isn’t it”<br />

“it really is,” i replied, “i don’t know how y’all do this all the time. i just cut my hand a few times and didn’t even notice<br />

because my back hurts so much.”<br />

“yeah, that’s oK,” he said, wiping the sweat from his forehead with his stylish baseball cap. he wasn’t wearing gloves<br />

either. i asked him if he knew any way to reduce this pain in the <strong>low</strong>er back. he told me you just get used to it and went right<br />

back to picking grapes. i fol<strong>low</strong>ed suit.<br />

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