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the ethnological notebooks of karl marx - Marxists Internet Archive

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14 “ D a s M utterrecht” , w o gynecocracy discussed. | U nter d. Iroquois,barbarians in Lower Status o f barbarism, but o f high mental grade, andam ong <strong>the</strong> equally advanced Indian tribes generally, verlangten d.Männer under severe penalties K euschheit v. d. W eibern, aber nicht reciprocalobligation. Polygamy universally recognised as <strong>the</strong> right o f <strong>the</strong>males, was in practice limited from inability to support <strong>the</strong> indulgence.In syndyasmian fam ily — absence o f exclusive cohabitation. T h e oldconjugal system remained, but under reduced u. restricted forms.A ehnlich unter d. Village Indians in <strong>the</strong> M iddle Status o f barbarism. N achClavigero (H ist, o f M exico) settled <strong>the</strong> parents all marriages. “ A priesttied a point o f <strong>the</strong> huepilli (gow n) o f <strong>the</strong> bride w ith <strong>the</strong> tilm atli (mandeo f <strong>the</strong> bridegroom ) and in this cerem ony <strong>the</strong> matrimonial contractchiefly consisted.” Herrera (H istory o f Am erica) says “ a ll that <strong>the</strong> bridebrought was kept in m em ory, that in cases <strong>the</strong>y should be unmarried again,as was usual am ong <strong>the</strong>m, <strong>the</strong> goods m ight be parted; <strong>the</strong> man taking <strong>the</strong>daughters, and <strong>the</strong> wife <strong>the</strong> son, with liberty to marry again.” Polygam y arecognized right o f <strong>the</strong> males am ong <strong>the</strong> V illage Indians, m ore generallypracticed than am ong <strong>the</strong> less advanced tribes.In <strong>the</strong> punaluan fam ily was more or less o f pairing from <strong>the</strong> necessities o f <strong>the</strong>social state, each man having a principal wife am ong a num ber o f w ivesand vice versa; so that tendency in <strong>the</strong> direction o f <strong>the</strong> syndyasmian fam ily.D ies result hptsclich hervorgebracht dch d. organisation into gentes.In dieser organisation:1) Prohibition o f intermarriage in <strong>the</strong> gens excluded own bro<strong>the</strong>rs and sisters,and also <strong>the</strong> children o f own sisters, da diese alle in der gens. Bei subdivisionder gens <strong>the</strong> prohibition o f intermarriage — w ith all <strong>the</strong> descendantsin <strong>the</strong> female line o f each ancestor in <strong>the</strong> gens — follow ed its branches,for lon g periods o f time, as show n was <strong>the</strong> case am ong <strong>the</strong> Iroquois.2) T h e structure der gens created a prejudice agst <strong>the</strong> marriage o f consanguinei;w ar schon sehr general unter d. Am erican a(bo)rigenes zur Zeitihrer Entdeckung. Z .B . unter d. Iroquois none o f <strong>the</strong> blood relationsenumerated w ere marriageable. Since es38 w ar nöthig to seek w ivesfrom o<strong>the</strong>r gentes <strong>the</strong>y began to be acquired by negotiation u. by purchase;scarcity o f w ives statt previous abundance, so gradually contracted <strong>the</strong>numbers o f <strong>the</strong> punaluan group. Such groups how ever disappeared,obgleich d. system o f consanguinity remains.3)39 In seeking w ives <strong>the</strong>y did not confine <strong>the</strong>m selves to <strong>the</strong>ir own, noreven friendly tribes, captured <strong>the</strong>m by force from hostile tribes; hence Indianusage to spare <strong>the</strong> lives o f fem ale captives, while <strong>the</strong> males were p u t to death.W hen w ives acquired by purchase and by capture, <strong>the</strong>y not so readilyshared as before. This tended to cut <strong>of</strong>f that portion o f <strong>the</strong> <strong>the</strong>oreticalgroup not immediately associatedfor subsistence; reduced still m ore <strong>the</strong> sizeo f <strong>the</strong> fam ily and <strong>the</strong> range o f <strong>the</strong> conjugal system. Practically grouplim ited itself, from <strong>the</strong> first, to ow n bro<strong>the</strong>rs w h o shared <strong>the</strong>ir w ives117

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