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the ethnological notebooks of karl marx - Marxists Internet Archive

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(if he has it not o<strong>the</strong>rwise, by custom etc) a personal right <strong>of</strong> occupation onpayment <strong>of</strong> a fair and reasonable rent; and occupation for 20 years at auniform rate <strong>of</strong> rent generally confers a right <strong>of</strong> occupation at that rate. Avery large number <strong>of</strong> ryots in Bengal have in one way or ano<strong>the</strong>r acquiredpermanent right <strong>of</strong> occupancy in <strong>the</strong> land which <strong>the</strong>y cultivate, but <strong>the</strong> remainder, a larger number, merely occupy, on payment <strong>of</strong> <strong>the</strong> rents and dues whichusually have been paid to <strong>the</strong> zamindar’s kachahri in respect <strong>of</strong> <strong>the</strong>ir land;meist much less in rate than rents paid by agricultural tenants in Engld. Zamindarkann <strong>the</strong>oretically verlangen was ihm gutdünkt before <strong>the</strong> commencement<strong>of</strong> every year, u. turn this class <strong>of</strong> ryot out, if he does not agree, butseldom does so. (157-158) On %iraat, khamar, nij-jot, or sir-lands zamindarkann d. Land auf eigne Rechng bebauen, or put in cultivators on any termswhich <strong>the</strong>y agree to accept; sie sind seine tenants, er ihr landlord im(europäischen) ordinary sense <strong>of</strong> <strong>the</strong> word; hier hat d. zamindar unqualifiedownership in land ... In ryottee lands <strong>the</strong> use belongs to <strong>the</strong> ryots.142 (158-159) I In einigen Theilen Bengals, jots od. ryottee interest in considerabletracts <strong>of</strong> unclaimed jungle, or o<strong>the</strong>rwise waste lands, have at times beengranted, <strong>of</strong> a perpetual character, upon insignificant rents; dies land afterwardssublet to cultivators. In solchen Fällen nicht zu unterscheiden between<strong>the</strong> jot-dar u. an ordinary middle-tenure-holder. (159)Ways and Means.Fast absence <strong>of</strong> <strong>the</strong> means <strong>of</strong> intercommunication between village andvillage, and between one portion <strong>of</strong> a rural district and ano<strong>the</strong>r. (161)There is not a stone, or anything harder than clay, to be found in <strong>the</strong> soil <strong>of</strong> <strong>the</strong>delta; and <strong>the</strong> floods <strong>of</strong> <strong>the</strong> rainy season break down, and sometimes almostobliterate, such roadways as have not been expensively constructedby skilled engineers. (161, 162)The vehicle(s) in use for <strong>the</strong> carriage <strong>of</strong> goods are boats, <strong>the</strong> heads <strong>of</strong> menand women, little tiny bullocks, and bambu carts <strong>of</strong> very rude construction; whenwell-to-do people travel <strong>the</strong>y are carried in palkis and doolies, or go byboat. In <strong>the</strong> dry season, <strong>the</strong> men, <strong>the</strong> bullocks, and <strong>the</strong> carts can and do goanywhere. The local traffick usually takes place in detail <strong>of</strong> very smallquantities. The dana (= grain) or o<strong>the</strong>r seed is trodden out by <strong>the</strong> bullocksat <strong>the</strong> khaliän almost on <strong>the</strong> plot where it is grown. [In some districts wiein Chota Nagpore, a rude handflail is used for thrashing grain]; and both<strong>the</strong> grain and <strong>the</strong> straw are very easily carried to <strong>the</strong> homestead on <strong>the</strong>heads <strong>of</strong> <strong>the</strong> various members <strong>of</strong> <strong>the</strong> ryot’s family. The surplus produce, ifany, <strong>of</strong> <strong>the</strong> ryot which does not go to his mahajan passes in little items to<strong>the</strong> nearer häts, and so becomes diffused over <strong>the</strong> neighbouring mau%ahs>or is carried on fur<strong>the</strong>r to <strong>the</strong> larger hats, <strong>the</strong> mahajan u. <strong>the</strong> modi affording<strong>the</strong> only village depots. The larger hats again, or local centres <strong>of</strong> countryproduce trade, are commonly situated on roads or khäls. The produce traderhere, by his agents, ga<strong>the</strong>rs in <strong>the</strong> results <strong>of</strong> his scattered purchases, and sends it265

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